On July 25, 2007 the government of Rwanda abolished capital punishment. This carefully considered decision sent different messages throughout society. Some citizens were heartened; others quite distressed. However, in several ways the decision will permit the justice system to function more effectively in bringing the many thousands still charged with genocide and crimes against humanity to answer for their actions. Those already convicted and sentenced to die will while out their days in jail.
Lack of accountability for crimes of ethnic hatred was among the contributing factors to the 1994 genocide. Perpetrators of sporadic pogroms aimed at the Tutsi since 1960 had never been held accountable. This impunity led planners of the 1994 event to believe that they too could escape punishment for the ethnic slaughter they unleashed. However, despite the murder of nearly a million people, the perpetrators did not escape. Many were apprehended and held for trial.
Ending impunity and trying over 100,000 persons for genocide crimes was and remains a complicated task. Trials began in 1997 and the first convictions occurred in that year when execution was the law of the land.
In my book In the Aftermath of Genocide: the U.S. Role in Rwanda I write about the executions that occurred on April 25, 1998. Twenty-two persons died that day, four in Kigali.
“In Kigali the four convicted – Froudouard Karamira, Silas Munyagishari, Elie Nshimiyimana, and Virginie Mukankusi – were brought by truck to a field outside the Nyamirambo stadium. About twenty thousand persons somberly watched as the genocidaires were lined up, tied to stakes, and black hoods slid over their heads. There was no ceremony. A team of soldiers shot them at close range with automatic rifles. Another soldier administered a pistol coup de grace to each head. It was quickly finished. The bodies were carted away in the same truck that brought them. The crowd dispersed.
“The government had made its point. Impunity was at an end…. Having made the point the government carried out no further executions in 1998. This restraint began to pose a problem. I did not think the government wanted to execute the hundreds or possibly thousands of prisoners who would be given capital punishment. That would be a lot of vengeance for one government to administer. Suppose then that only the worst offenders were chosen for execution – but how to choose? They would all be convicted under the same law, and all equally guilty. Rwanda’s solution to this conundrum seems to be patience. Those sentenced to die remain in prison awaiting the carrying out of their punishment.”
Since those first executions, no further were done. About a thousand persons have been sitting on death row since 1998 with more added each year. Annulling the death penalty will now commute death sentences to life imprisonment. This relieves the government of the problem of potentially having to execute a thousand prisoners. Of course, it avoids the international outcry that would have resulted if a program of such executions were begun. Presumably the prisoners and their families welcome the change. Opponents of the death penalty are also pleased as are Rwandans who believe that national reconciliation can best be accomplished without further shedding of blood. Yet many survivors are disappointed and dismayed, even feeling betrayed. They had long awaited a final rendition of justice for those who murdered family and friends. They seek a sense of closure they will never have.
On the wider perspective of justice, absence of the death penalty opens the door for the extradition of genocidaires identified and even arrested in Europe, Canada and in other non-capital punishment nations. Heretofore such nations refused to extradite accused to Rwanda on account of the possibility of capital punishment. Now, they will be expected to comply with proper extradition requests. Similarly with the International Criminal Tribunal for Rwanda that sits is Arusha, Tanzania. One impediment to close cooperation between the ICTR and Rwandan judicial officials was the existence of the death penalty. With the annulment cooperation should improve. Over the longer term as the ICTR winds up operations in coming years, cases can be transferred to Rwanda for adjudication and convicts for incarceration.
In summary, given the circumstances abolishing the death penalty was the right thing to do. Domestically, Rwandans know that impunity is finished and that justice is being meted out. Genocidaires are answering for their crimes. Life in an African prison is no bed of roses. Internationally, Rwanda is doing the right thing that enhances its reputation and its ability to apprehend more of the “big fish” genocidaires.
Thursday, August 16, 2007
Nigeria - The Irony of Kleptocracy
By all reports Nigeria is among the most corrupt nations on earth. Little is accomplished without due consideration. Sadly, corruption has become the political and economic culture of the country. Patron-client relationships govern all aspects of life. For example, candidates for political office are nominated and selected by cultivating supporters with funds and promises. Such comity is extended with the certainty that when installed in office, officials will royally compensate their sponsors from government treasuries. Patronage includes flat out payments with diverted money, as well as jobs, travel, special privileges – building plots in cities, for example - and other patently illegal transactions including un-competed contracts and payments for projects that are not just never completed, but never begun at all. Moreover, people expect to pay “fees” for any service – public or private
Not only are billions in oil revenues blatantly misused, but a portion of Nigeria’s oil wealth is stolen daily via the simple means of pumping crude from isolated wellheads or draining a pipeline. More sophisticated theft involves over-invoicing, under-loading or a variety of slights-of-hand with documents.
Even the criminal system operates through corruption. Internet scams that capitalize on greed reflect endemic acceptance of corruption. Although violent theft and carjackings are commonplace, there has been a rising tide of kidnapping for ransom, extortion and protection rackets.
Because of embedded corruption nothing works efficiently or effectively, but the largest loss to society is that little of Nigeria’s enormous wealth is invested productively for the benefit of the nation. Roads are woeful, the railroad defunct, port infrastructure dilapidated, refineries inoperative and power generation minimal. The industrial sector is faltering and agriculture all but collapsed. Schools, hospitals, and clinics operate under shameful conditions. Most quality of life indicators are in decline. All this in one of the world’s great producers of hydrocarbons!
Is there hope for reform? Well, yes, a little. Successive governments, including the new administration of President Yar Adua have created and empowered anti-corruption commissions designed to identify and prosecute the worst offenders. So far, while some “big men” have been called to account, the record is not encouraging that such institutions can stem the tide. Concomitantly, however, there is increased understanding by civil society organizations, the people as a whole and even elected officials that the system is not tenable over the long haul. Anarchy, as is now occurring in the delta region is a reality that might spread. Disaffection leading to Islamic fundamentalism in the north is also on the rise. Fear of such threats to the state strengthens reform elements.
The irony is that had Nigeria’s wealth been properly invested, the whole economy would have expanded dramatically. All ships would have risen on the rising tide, including those of the small numbers of elite who have benefited disproportionately from corruption. Instead of the distortion that now exists with one percent of the population outlandishly rich, a small middle class composing a second tier and a poverty stricken majority in a distant last place, Nigeria might have more equitable income distribution and a public sector to be proud of.
Not only are billions in oil revenues blatantly misused, but a portion of Nigeria’s oil wealth is stolen daily via the simple means of pumping crude from isolated wellheads or draining a pipeline. More sophisticated theft involves over-invoicing, under-loading or a variety of slights-of-hand with documents.
Even the criminal system operates through corruption. Internet scams that capitalize on greed reflect endemic acceptance of corruption. Although violent theft and carjackings are commonplace, there has been a rising tide of kidnapping for ransom, extortion and protection rackets.
Because of embedded corruption nothing works efficiently or effectively, but the largest loss to society is that little of Nigeria’s enormous wealth is invested productively for the benefit of the nation. Roads are woeful, the railroad defunct, port infrastructure dilapidated, refineries inoperative and power generation minimal. The industrial sector is faltering and agriculture all but collapsed. Schools, hospitals, and clinics operate under shameful conditions. Most quality of life indicators are in decline. All this in one of the world’s great producers of hydrocarbons!
Is there hope for reform? Well, yes, a little. Successive governments, including the new administration of President Yar Adua have created and empowered anti-corruption commissions designed to identify and prosecute the worst offenders. So far, while some “big men” have been called to account, the record is not encouraging that such institutions can stem the tide. Concomitantly, however, there is increased understanding by civil society organizations, the people as a whole and even elected officials that the system is not tenable over the long haul. Anarchy, as is now occurring in the delta region is a reality that might spread. Disaffection leading to Islamic fundamentalism in the north is also on the rise. Fear of such threats to the state strengthens reform elements.
The irony is that had Nigeria’s wealth been properly invested, the whole economy would have expanded dramatically. All ships would have risen on the rising tide, including those of the small numbers of elite who have benefited disproportionately from corruption. Instead of the distortion that now exists with one percent of the population outlandishly rich, a small middle class composing a second tier and a poverty stricken majority in a distant last place, Nigeria might have more equitable income distribution and a public sector to be proud of.
Friday, July 13, 2007
East Africa - Paul Theroux's Dark Star Safari
Following is a review of Paul Theroux's latest travel book, which is now several years old. The review also appears on the web site of the Friends of Kenya.
Dark Star Safari by Paul Theroux,Houghton Mifflin, NY 2003
Dark Star Safari – Overland from Cairo to Cape Town marked Theroux’s return to Africa in the year 2000 after thirty years absence. He strove to travel the length of the continent as a solo voyager using local transportation such as buses, trucks and trains. Using his other travel books as models, he closely observed those whom he met and commented trenchantly, candidly and cynically about them. The value of the book is that Theroux writes so well that his observations ring of truthfulness – whether or not they are accurate. The compilation of anecdotes forms a body of work that paints a realistic picture of contemporary Africa. Furthermore, because he revisits territory and situations known to RPCVs, we have the advantage of seeing again places and people we once encountered.
Since this column focuses on Kenya, I will confine myself to comments about the East Africa section of Theroux’s journey, i.e. Kenya, Uganda and Tanzania. Theroux came down the great north road from Moyale on a cattle truck, an overlander truck and with a missionary. Because he was refused a ride, Theroux gave vent to his negative opinion of AID workers and their undertakings. “They were in general oafish self-dramatizing prigs, and often complete bastards.” Theroux, however, was an equal opportunity basher, noting the provinciality of Kenya’s northern residents who were apprehensive about troubles in Ethiopia, Theroux observed, “These ignorant inhabitants, traveling on a hideous road in an over-heated desert, in a neglected province of one of the most corrupt and distressed and crime-ridden countries in Africa, regarded sunny, threadbare, but dignified Ethiopia as a war zone.” As did the locals Theroux feared shifta bandits. He was told by a driver, however, “They do not want your life, bwana, they want your shoes.” Theroux reflected that indeed human life was cheap in Africa; shoes had more utility.
Seeing the slums outside Nairobi, Theroux said, “it was clear that the Kenya I had known was gone. I didn’t mind; perhaps the newness would make this trip all the more memorable.” Theroux did find a new Kenya, where inhabitants were savaged by Moi’s thugs, harassed on crowded crime ridden streets, governed by a self-serving ruling class, afflicted by HIV/AIDS and gripped by a sense of desperation that he encountered in all African cities. He noted that whenever a city grew bigger, “it got uglier, messier, more dangerous, an effect of bad planning, underfunding and graft.”
The author did not stay long in Nairobi but hurried on through Nakuru, Kericho and Kisumu. He was not impressed. He noted the lack of any modern development. He blamed ineffectual international assistance programs for being a complete waste of money, but also recognized that Africans themselves had botched most opportunities. He saw one “booming industry” upon leaving Kisumu – coffin makers – “a perfect image for a country that seemed terminally ill.”
Theroux returned to his personal past in Kampala where he had taught for several years at Makerere University. He found Uganda marginally better than Kenya; at least it was imbued with a sense of forward motion. In contacting old friends he discovered that the surroundings of the political debates had changed, but the underlying terms were the same. How to develop? Who should rule? How? What systems would work for Africa? Obviously there were no answers to these questions. While awaiting permission to board a lake ferry, Theroux wandered around the city he once knew and reflected on the changes wrought by thirty years in Uganda, in Ugandans, and in himself.
Finally aboard a rail-car carrier to Mwanza, Theroux entered into a Zen like state that would successfully carry him across the lake, on by rail to Dar and via the TanZam towards Malawi. Although he enjoyed the people, Theroux observed, “The dogmatic, motto-chanting Tanzanians had been humbled. No one talked of imperialism and neocolonialism now, nor of the evils of capitalism – though they could have, for even capitalism had failed in Tanzania.”
Errors: I always stumble upon geographical mix-ups. I am surprised that “fact checkers” don’t do a better job. Talking about volcanoes, Theroux said that “Mt. Lengai in Rwanda” was erupting. However, Mt. Lengai is dormant and in Tanzania. All the Rwandan volcanoes are dormant, but Mts. Nyiragongo and Nyamulagira in neighboring Congo remain active. Theroux noted that he had hoped to visit “Kabila” in western Uganda to see chimpanzees. There is no Kabila. I assume he meant Kabale Forest where chimps are easily seen. Similarly, he listed Lake Tanzania as one of the East African great lakes. Its name is Tanganyika.
Theroux ‘s journey began before East Africa and continued on afterwards. His take on other countries and people encountered are equally realistic, albeit amusing or infuriating. Theroux wanted to be in-the-mix, but not of it. He sought to retain a dispassionate perspective, but never hesitated to share scathing judgments. He was proud of his undertaking, but arrogant in judging that the sojourns, travels, observations and works of others were somehow less noble. Even so, a reader cannot help but like the guy. He went and did it and told it like he saw it.
.
Dark Star Safari by Paul Theroux,Houghton Mifflin, NY 2003
Dark Star Safari – Overland from Cairo to Cape Town marked Theroux’s return to Africa in the year 2000 after thirty years absence. He strove to travel the length of the continent as a solo voyager using local transportation such as buses, trucks and trains. Using his other travel books as models, he closely observed those whom he met and commented trenchantly, candidly and cynically about them. The value of the book is that Theroux writes so well that his observations ring of truthfulness – whether or not they are accurate. The compilation of anecdotes forms a body of work that paints a realistic picture of contemporary Africa. Furthermore, because he revisits territory and situations known to RPCVs, we have the advantage of seeing again places and people we once encountered.
Since this column focuses on Kenya, I will confine myself to comments about the East Africa section of Theroux’s journey, i.e. Kenya, Uganda and Tanzania. Theroux came down the great north road from Moyale on a cattle truck, an overlander truck and with a missionary. Because he was refused a ride, Theroux gave vent to his negative opinion of AID workers and their undertakings. “They were in general oafish self-dramatizing prigs, and often complete bastards.” Theroux, however, was an equal opportunity basher, noting the provinciality of Kenya’s northern residents who were apprehensive about troubles in Ethiopia, Theroux observed, “These ignorant inhabitants, traveling on a hideous road in an over-heated desert, in a neglected province of one of the most corrupt and distressed and crime-ridden countries in Africa, regarded sunny, threadbare, but dignified Ethiopia as a war zone.” As did the locals Theroux feared shifta bandits. He was told by a driver, however, “They do not want your life, bwana, they want your shoes.” Theroux reflected that indeed human life was cheap in Africa; shoes had more utility.
Seeing the slums outside Nairobi, Theroux said, “it was clear that the Kenya I had known was gone. I didn’t mind; perhaps the newness would make this trip all the more memorable.” Theroux did find a new Kenya, where inhabitants were savaged by Moi’s thugs, harassed on crowded crime ridden streets, governed by a self-serving ruling class, afflicted by HIV/AIDS and gripped by a sense of desperation that he encountered in all African cities. He noted that whenever a city grew bigger, “it got uglier, messier, more dangerous, an effect of bad planning, underfunding and graft.”
The author did not stay long in Nairobi but hurried on through Nakuru, Kericho and Kisumu. He was not impressed. He noted the lack of any modern development. He blamed ineffectual international assistance programs for being a complete waste of money, but also recognized that Africans themselves had botched most opportunities. He saw one “booming industry” upon leaving Kisumu – coffin makers – “a perfect image for a country that seemed terminally ill.”
Theroux returned to his personal past in Kampala where he had taught for several years at Makerere University. He found Uganda marginally better than Kenya; at least it was imbued with a sense of forward motion. In contacting old friends he discovered that the surroundings of the political debates had changed, but the underlying terms were the same. How to develop? Who should rule? How? What systems would work for Africa? Obviously there were no answers to these questions. While awaiting permission to board a lake ferry, Theroux wandered around the city he once knew and reflected on the changes wrought by thirty years in Uganda, in Ugandans, and in himself.
Finally aboard a rail-car carrier to Mwanza, Theroux entered into a Zen like state that would successfully carry him across the lake, on by rail to Dar and via the TanZam towards Malawi. Although he enjoyed the people, Theroux observed, “The dogmatic, motto-chanting Tanzanians had been humbled. No one talked of imperialism and neocolonialism now, nor of the evils of capitalism – though they could have, for even capitalism had failed in Tanzania.”
Errors: I always stumble upon geographical mix-ups. I am surprised that “fact checkers” don’t do a better job. Talking about volcanoes, Theroux said that “Mt. Lengai in Rwanda” was erupting. However, Mt. Lengai is dormant and in Tanzania. All the Rwandan volcanoes are dormant, but Mts. Nyiragongo and Nyamulagira in neighboring Congo remain active. Theroux noted that he had hoped to visit “Kabila” in western Uganda to see chimpanzees. There is no Kabila. I assume he meant Kabale Forest where chimps are easily seen. Similarly, he listed Lake Tanzania as one of the East African great lakes. Its name is Tanganyika.
Theroux ‘s journey began before East Africa and continued on afterwards. His take on other countries and people encountered are equally realistic, albeit amusing or infuriating. Theroux wanted to be in-the-mix, but not of it. He sought to retain a dispassionate perspective, but never hesitated to share scathing judgments. He was proud of his undertaking, but arrogant in judging that the sojourns, travels, observations and works of others were somehow less noble. Even so, a reader cannot help but like the guy. He went and did it and told it like he saw it.
.
Tuesday, July 10, 2007
USA - Drive to Alaska
Following is a piece that I did for the Washington Post travel section, but they have not used it yet.
The Trip: A fifteen thousand mile odyssey from Virginia to the land of the midnight sun – west across the prairies, north along the spine of the Rockies, up the Alcan Highway, north to Dawson, Yukon, “Top of the World” highway into Alaska, north to the Artic Circle, then almost every road in that vast state (there are not that many), back south on the ferry through the inside passage, zip across the lower 48 to home. Whew!
Who went? Me; Connie, my wife, and our 2003 Jeep.
When? July to mid-September.
Why? I had been there briefly in 1992 and knew that Alaska needed more time. There is just too much to see. Recently retired, we had the time and the vehicle; besides, we had not been on a really good road trip since driving around East Africa for two months in 1999.
How long? We did not rush. Twelve weeks.
Getting there was …three quarters of the adventure. Each day was new. The road rolled out before us. Mountains loomed, glaciers gushed, bears prowled, flowers bloomed in profusion, rivers roared, fish jumped. Most roads were well paved and, once past the Canadian mountain parks, traffic was light.
First Alaskan moment: Stopping in the rain and mud at the ramshackle log cabin café at Boundary replete with moose antlers and assorted junk stacked around the yard, but a warm welcome, hot coffee and cinnamon buns inside.
Best museums: A guided walking tour of historical buildings – the court house, customs house, old church, and the army post - in the town of Eagle (population 60) exposed a rich trove of sleds, vehicles, pelts and paraphernalia from the gold rush era 100 years ago. Eagle has few visitors so everything was hands on – touch, sit, feel. A second delight was the hammer collection in Haines that displays virtually thousands of hammers of all descriptions. I also recommend the state museum in Anchorage, the oil pipeline display in Valdez, sourdough cabins in Hope, and Native American artists at work in Sitka.
It was all worth it when…. after two days of camping in the cold rain and mist at Wonder Lake in Denali Park, I arose at 3:00 am and in the dawn’s early light discovered Mt. McKinley, the mother of mountains, towering above. She was out and crystal clear for two days, fading again into the clouds only when we departed.
Wildlife: We saw lots of bears – black, grizzly, brown – along the Alcan, and all around Alaska, but especially in Denali Park where we also had encounters with moose, wolves, caribou and ground squirrels. In the waters we saw tens of thousands of salmon spawning, otters floating, sea lions bellowing and whales breaching. Eagles, hawks, puffins and kittiwake gulls crowded the skies. Good binoculars were essential.
Scariest moments: We hiked for several hours daily – rain or shine. In Alaska we had lots of rain. I wore bear bells and when evidence, i.e. fresh scat, indicated ursine presence nearby, I clapped and sang out, “I can run fastest. Catch Connie!” Fortunately, this was effective; the only bear I met at close quarters completely ignored me.
Best golf: Yes, I carted my clubs along. The links type course at Haines cannot be bested anywhere in the world for its spectacular setting along the fiord surrounded by snow capped mountains and hanging glaciers. It was a decent nine hole layout as well, but the eagles all stayed in the trees.
Thrill: Flying in a small plane below the mountain peaks over the vast Davison glacier and looking up to spot mountain goats on the ledges.
Favorite meal: An hour long boat ride from Homer took us to Halibut Cove, an artists’ enclave, where we dined at The Saltry on scrumptious fresh seafood before a roaring fire on the covered outdoor deck. A good bottle of wine made it perfect!
Hostelries: We stayed at brand name motels, mom and pop’s, even a double wide motel, b&b’s, our tents, with friends, park and fishing lodges, and a cabin on the ferry. We especially liked two old hotels with the charm of an earlier epoch: the Van Gilder in Seward and Hotel Halsingland in Haines. Be warned, however, that all lodging in Alaska – no matter the quality – is about twice the price of “outside,” i.e. the lower 48.
Biggest disappointment: Not the bugs, the distance, the prices, my failure to catch a really big fish, but the weather. August/September 2006 was mostly chilly (day time highs in the fifties at best) and wet. However, long daylight was nice and the few sunny days were magnificent.
While we were there: Alaskans squabbled, then elected a newcomer woman governor over seasoned pros. They voted a cruise ship tax (that will be passed on to passengers.) They vociferously debated routing of a natural gas pipeline, whined about federal controls on federal land, rejoiced in the $1000 per capita payout from the state’s Permanent Fund, bemoaned the extension of the 81st Stryker Brigade in Iraq, and mourned the passing of Iditarod legend, Susan Butcher.
The Trip: A fifteen thousand mile odyssey from Virginia to the land of the midnight sun – west across the prairies, north along the spine of the Rockies, up the Alcan Highway, north to Dawson, Yukon, “Top of the World” highway into Alaska, north to the Artic Circle, then almost every road in that vast state (there are not that many), back south on the ferry through the inside passage, zip across the lower 48 to home. Whew!
Who went? Me; Connie, my wife, and our 2003 Jeep.
When? July to mid-September.
Why? I had been there briefly in 1992 and knew that Alaska needed more time. There is just too much to see. Recently retired, we had the time and the vehicle; besides, we had not been on a really good road trip since driving around East Africa for two months in 1999.
How long? We did not rush. Twelve weeks.
Getting there was …three quarters of the adventure. Each day was new. The road rolled out before us. Mountains loomed, glaciers gushed, bears prowled, flowers bloomed in profusion, rivers roared, fish jumped. Most roads were well paved and, once past the Canadian mountain parks, traffic was light.
First Alaskan moment: Stopping in the rain and mud at the ramshackle log cabin café at Boundary replete with moose antlers and assorted junk stacked around the yard, but a warm welcome, hot coffee and cinnamon buns inside.
Best museums: A guided walking tour of historical buildings – the court house, customs house, old church, and the army post - in the town of Eagle (population 60) exposed a rich trove of sleds, vehicles, pelts and paraphernalia from the gold rush era 100 years ago. Eagle has few visitors so everything was hands on – touch, sit, feel. A second delight was the hammer collection in Haines that displays virtually thousands of hammers of all descriptions. I also recommend the state museum in Anchorage, the oil pipeline display in Valdez, sourdough cabins in Hope, and Native American artists at work in Sitka.
It was all worth it when…. after two days of camping in the cold rain and mist at Wonder Lake in Denali Park, I arose at 3:00 am and in the dawn’s early light discovered Mt. McKinley, the mother of mountains, towering above. She was out and crystal clear for two days, fading again into the clouds only when we departed.
Wildlife: We saw lots of bears – black, grizzly, brown – along the Alcan, and all around Alaska, but especially in Denali Park where we also had encounters with moose, wolves, caribou and ground squirrels. In the waters we saw tens of thousands of salmon spawning, otters floating, sea lions bellowing and whales breaching. Eagles, hawks, puffins and kittiwake gulls crowded the skies. Good binoculars were essential.
Scariest moments: We hiked for several hours daily – rain or shine. In Alaska we had lots of rain. I wore bear bells and when evidence, i.e. fresh scat, indicated ursine presence nearby, I clapped and sang out, “I can run fastest. Catch Connie!” Fortunately, this was effective; the only bear I met at close quarters completely ignored me.
Best golf: Yes, I carted my clubs along. The links type course at Haines cannot be bested anywhere in the world for its spectacular setting along the fiord surrounded by snow capped mountains and hanging glaciers. It was a decent nine hole layout as well, but the eagles all stayed in the trees.
Thrill: Flying in a small plane below the mountain peaks over the vast Davison glacier and looking up to spot mountain goats on the ledges.
Favorite meal: An hour long boat ride from Homer took us to Halibut Cove, an artists’ enclave, where we dined at The Saltry on scrumptious fresh seafood before a roaring fire on the covered outdoor deck. A good bottle of wine made it perfect!
Hostelries: We stayed at brand name motels, mom and pop’s, even a double wide motel, b&b’s, our tents, with friends, park and fishing lodges, and a cabin on the ferry. We especially liked two old hotels with the charm of an earlier epoch: the Van Gilder in Seward and Hotel Halsingland in Haines. Be warned, however, that all lodging in Alaska – no matter the quality – is about twice the price of “outside,” i.e. the lower 48.
Biggest disappointment: Not the bugs, the distance, the prices, my failure to catch a really big fish, but the weather. August/September 2006 was mostly chilly (day time highs in the fifties at best) and wet. However, long daylight was nice and the few sunny days were magnificent.
While we were there: Alaskans squabbled, then elected a newcomer woman governor over seasoned pros. They voted a cruise ship tax (that will be passed on to passengers.) They vociferously debated routing of a natural gas pipeline, whined about federal controls on federal land, rejoiced in the $1000 per capita payout from the state’s Permanent Fund, bemoaned the extension of the 81st Stryker Brigade in Iraq, and mourned the passing of Iditarod legend, Susan Butcher.
Friday, June 15, 2007
Kenya - Not so Ferocious African Bees
As a Peace Corps Volunteer in Kenya in the late sixties, I shared a ramshackle European farm house with two other PCVs. Despite its dilapidation, it was certainly not a rural African hut. We had indoor plumbing, running water (when the 1913 vintage pump could be coaxed into operation), electrical outlets (but no generator), even a phone line and telephone number (but no instrument). Nonetheless, it was acceptable shelter.
What did remain magnificent, however, were the flowers. We had a profusion of roses, day lilies and flowering bushes of all types. Orange and lime trees continued to produce abundantly. The most redolent white trumpet shaped flowers grew on bushes some ten feet high. We called them the bee trees because they attracted bees. Hundreds, if not thousands, buzzed around incessantly. When the indoor plumbing was inoperative on account of lack of water, the dash through the bee trees to the outdoor facility had to be timed so as not to agitate the bees. Even so, we got used to them and coexisted amiably.
One of my housemates, Dennis, observed one day that the bees were getting louder and flying constantly around the windows to his room. Investigation behind the shrubs showed that, sure enough, bees were streaming in and out of the crawl space. Our Nandi tribesman night watchman, confirmed that bees had moved in and were making honey. He proposed a solution. He said he had some friends who knew bees and collected honey. In exchange for the bulk of the honey, they would rid us of the hive. We cut the deal. Within a day or two, one of the experts inspected the site. He said his team would return when the time was right.
We waited expectantly, but no one showed. The dry hot days stretched out. The bees buzzed. Dennis could not sleep at night from the hum below. Finally, the rains began, first in the afternoon, followed by a long evening soak. The next rainy night the bee men arrived. In the pouring rain, they stripped naked, busted into the crawl space, pushed a smoky torch under the house (I feared they’d burn the whole place down) and began passing out buckets of honey comb. Soon they located the queen, placed her and a quivering mass of insects into a paper box to cart off to more salubrious surroundings.
With some delight one of the bee men told me that bees did not associate wet hairless human skin with the enemy. However, they would attack furry creatures with frenzy. Woe be to the bee man who was not shaven! The night, the smoke and the rain also confused the bees, impeded flying and communication.
We got a half bucket of delicious honey out of the deal and patched up the hole the next morning.
What did remain magnificent, however, were the flowers. We had a profusion of roses, day lilies and flowering bushes of all types. Orange and lime trees continued to produce abundantly. The most redolent white trumpet shaped flowers grew on bushes some ten feet high. We called them the bee trees because they attracted bees. Hundreds, if not thousands, buzzed around incessantly. When the indoor plumbing was inoperative on account of lack of water, the dash through the bee trees to the outdoor facility had to be timed so as not to agitate the bees. Even so, we got used to them and coexisted amiably.
One of my housemates, Dennis, observed one day that the bees were getting louder and flying constantly around the windows to his room. Investigation behind the shrubs showed that, sure enough, bees were streaming in and out of the crawl space. Our Nandi tribesman night watchman, confirmed that bees had moved in and were making honey. He proposed a solution. He said he had some friends who knew bees and collected honey. In exchange for the bulk of the honey, they would rid us of the hive. We cut the deal. Within a day or two, one of the experts inspected the site. He said his team would return when the time was right.
We waited expectantly, but no one showed. The dry hot days stretched out. The bees buzzed. Dennis could not sleep at night from the hum below. Finally, the rains began, first in the afternoon, followed by a long evening soak. The next rainy night the bee men arrived. In the pouring rain, they stripped naked, busted into the crawl space, pushed a smoky torch under the house (I feared they’d burn the whole place down) and began passing out buckets of honey comb. Soon they located the queen, placed her and a quivering mass of insects into a paper box to cart off to more salubrious surroundings.
With some delight one of the bee men told me that bees did not associate wet hairless human skin with the enemy. However, they would attack furry creatures with frenzy. Woe be to the bee man who was not shaven! The night, the smoke and the rain also confused the bees, impeded flying and communication.
We got a half bucket of delicious honey out of the deal and patched up the hole the next morning.
Friday, June 1, 2007
Kenya - The Struggle for Democracy
This is a book review of a new academic oriented collection of essays about Kenya's democractic prospects.
Kenya – The Struggle for Democracy
Godwin R. Murunga & Shadrack W. Nasong’o, editors
Zed Books, NY, 2007
Kenya – The Struggle for Democracy, still hot from the printer, is a compilation of scholarly essays about contemporary Kenya. The individual pieces are honest and blunt. Authors make no effort to hide prejudices that are aimed at colonialism, the Kenyatta and Moi regimes. Judgments on the Kibaki era are hedged, but various contributors fear it too is becoming engulfed in the same vortex of oligarchic power that has plagued Kenya for generations.
The editors state at the outset that contributors to the book are young academics not tainted by sell-out to the system. Further, the editors claim, young academics never benefited from mentoring that ought to have been their due from the previous generation (who did sell out). This is only the first of many themes of opportunities lost that run through the tome.
Readers be warned that Kenya – The Struggle for Democracy is an academic book replete with footnotes and citations of other learned works. Language too is quite erudite – often it seems deliberately so – sentences occasionally need several readings in order to make sense. Yet, there is a great deal of extremely good sense in this book.
The overall thrust of the book is to discuss in the Kenyan context the various elements that make up a democratic society. The basic charge against Kenya is that colonialism extended into Kenyattaism and Moism and even Kibakism without substantial change in the format of how government works, i.e. by coercion and intimidation. Although the leadership changed, authoritarian rule only became worse as Kenyatta and Moi expanded the powers of the presidency and then used those powers to assure their predominance. Yet against this backdrop, there was throughout an effort by many to push for democracy, popular participation and accountability. Topics covered in the book include the evolution of civil society organizations, the growth of religious movements and their political roles, the problems encountered by opposition political parties, the growth of youth movements and abuses of the same during multiparty elections, the stymied participation of women, missed opportunities by intellectuals, abuses perpetrated by the police, the impact of structural adjustment policies and the confusing roles of donors.
I judged the chapter on political parties to be among the most interesting, not only for its accurate history of the convoluted opposition to the Kenyatta and Moi regimes, but more on account of the analysis of why opposition did not function well and continues to operate poorly. The explanation that African polities do not accommodate a loyal opposition, i.e. you are either with me or an enemy, rings true in the Kenyan context, but is buttressed by the fact that no parties, expect perhaps KANU for a time, really have had any existence outside an electoral period. Beyond temporary coalitions designed solely to oust Moi, Kenya has no parties of issues –– only parties of “big men” who organize, pay for and selfishly direct “their” parties. This explains why Kenya has 55 registered parties, most of which are simply vehicles for personal ambitions. The author of this chapter argued that until political parties themselves become internally democratic they cannot become “democratic institutions” and realistically foment democracy.
The chapter on women explained convincingly how women were sidelined from national life during the last half century. The exclusion they experienced during colonial times arose mostly from the nature of their subsistence labor which kept them out of the “modern” sector and away from education. Such marginalization was augmented after independence when a perverted form of “traditional” patriarchy pushed them further into the corners of national life. Today Kenyan women account for only 6 percent of public figures; nearly last place in Africa. One solution might be an electoral system of proportional representation for Parliament. Countries with these systems, such as Rwanda (48 %), tend to have much higher proportions of women in public roles.
The discussion of intellectuals was a telling indictment by the author of his peers. He alleged that Kenyan intellectuals have not stood up to their responsibility to foster democracy. Several reasons for this lacuna are put forward: fear of reprisals,love of the good life, co-optation by the powers-that-be, failure of the older generation to give way to the new or simply shirking of duty. The introspection shown by this chapter demonstrates the guilt felt by many intellectuals for the failure of Kenya, both historically and currently, to achieve its democratic potential.
The chapter on the police provided details on how the police and security services evolved under Kenyatta and Moi to become the essential bulwark of presidential power. Instances of assassination, torture, and other egregious abuses of authority are cited as well as the erosion of the rule of law and the compromise of the judiciary. It is a troubling read, but necessary to understand the fear and intimidation that permeated political society and kept the opposition in check. The author hopes that under Kibaki abuses are being corrected, but gives little evidence that the system has undergone fundamental reform.
Finally, the book concludes with two chapters that link Kenya’s political troubles and tensions of the last half century to its economic woes. There were certainly causal links as bad decisions (both political and economic) and bad luck (mostly economic) led to a spiral of decline. The poor internal Kenyan economic dynamic was further destabilized by changing and contradictory policies imposed by the World Bank, IMF and donor nations. Although there is an effort to level blame for economic failures, there is more of an explanation of what happened and an appeal for consistency in the future.
Kenya – The Struggle for Democracy, is full of current information and realistic history. For those ready for a graduate-school level tome, it is a useful guide to crucial Kenyan issues.
Kenya – The Struggle for Democracy
Godwin R. Murunga & Shadrack W. Nasong’o, editors
Zed Books, NY, 2007
Kenya – The Struggle for Democracy, still hot from the printer, is a compilation of scholarly essays about contemporary Kenya. The individual pieces are honest and blunt. Authors make no effort to hide prejudices that are aimed at colonialism, the Kenyatta and Moi regimes. Judgments on the Kibaki era are hedged, but various contributors fear it too is becoming engulfed in the same vortex of oligarchic power that has plagued Kenya for generations.
The editors state at the outset that contributors to the book are young academics not tainted by sell-out to the system. Further, the editors claim, young academics never benefited from mentoring that ought to have been their due from the previous generation (who did sell out). This is only the first of many themes of opportunities lost that run through the tome.
Readers be warned that Kenya – The Struggle for Democracy is an academic book replete with footnotes and citations of other learned works. Language too is quite erudite – often it seems deliberately so – sentences occasionally need several readings in order to make sense. Yet, there is a great deal of extremely good sense in this book.
The overall thrust of the book is to discuss in the Kenyan context the various elements that make up a democratic society. The basic charge against Kenya is that colonialism extended into Kenyattaism and Moism and even Kibakism without substantial change in the format of how government works, i.e. by coercion and intimidation. Although the leadership changed, authoritarian rule only became worse as Kenyatta and Moi expanded the powers of the presidency and then used those powers to assure their predominance. Yet against this backdrop, there was throughout an effort by many to push for democracy, popular participation and accountability. Topics covered in the book include the evolution of civil society organizations, the growth of religious movements and their political roles, the problems encountered by opposition political parties, the growth of youth movements and abuses of the same during multiparty elections, the stymied participation of women, missed opportunities by intellectuals, abuses perpetrated by the police, the impact of structural adjustment policies and the confusing roles of donors.
I judged the chapter on political parties to be among the most interesting, not only for its accurate history of the convoluted opposition to the Kenyatta and Moi regimes, but more on account of the analysis of why opposition did not function well and continues to operate poorly. The explanation that African polities do not accommodate a loyal opposition, i.e. you are either with me or an enemy, rings true in the Kenyan context, but is buttressed by the fact that no parties, expect perhaps KANU for a time, really have had any existence outside an electoral period. Beyond temporary coalitions designed solely to oust Moi, Kenya has no parties of issues –– only parties of “big men” who organize, pay for and selfishly direct “their” parties. This explains why Kenya has 55 registered parties, most of which are simply vehicles for personal ambitions. The author of this chapter argued that until political parties themselves become internally democratic they cannot become “democratic institutions” and realistically foment democracy.
The chapter on women explained convincingly how women were sidelined from national life during the last half century. The exclusion they experienced during colonial times arose mostly from the nature of their subsistence labor which kept them out of the “modern” sector and away from education. Such marginalization was augmented after independence when a perverted form of “traditional” patriarchy pushed them further into the corners of national life. Today Kenyan women account for only 6 percent of public figures; nearly last place in Africa. One solution might be an electoral system of proportional representation for Parliament. Countries with these systems, such as Rwanda (48 %), tend to have much higher proportions of women in public roles.
The discussion of intellectuals was a telling indictment by the author of his peers. He alleged that Kenyan intellectuals have not stood up to their responsibility to foster democracy. Several reasons for this lacuna are put forward: fear of reprisals,love of the good life, co-optation by the powers-that-be, failure of the older generation to give way to the new or simply shirking of duty. The introspection shown by this chapter demonstrates the guilt felt by many intellectuals for the failure of Kenya, both historically and currently, to achieve its democratic potential.
The chapter on the police provided details on how the police and security services evolved under Kenyatta and Moi to become the essential bulwark of presidential power. Instances of assassination, torture, and other egregious abuses of authority are cited as well as the erosion of the rule of law and the compromise of the judiciary. It is a troubling read, but necessary to understand the fear and intimidation that permeated political society and kept the opposition in check. The author hopes that under Kibaki abuses are being corrected, but gives little evidence that the system has undergone fundamental reform.
Finally, the book concludes with two chapters that link Kenya’s political troubles and tensions of the last half century to its economic woes. There were certainly causal links as bad decisions (both political and economic) and bad luck (mostly economic) led to a spiral of decline. The poor internal Kenyan economic dynamic was further destabilized by changing and contradictory policies imposed by the World Bank, IMF and donor nations. Although there is an effort to level blame for economic failures, there is more of an explanation of what happened and an appeal for consistency in the future.
Kenya – The Struggle for Democracy, is full of current information and realistic history. For those ready for a graduate-school level tome, it is a useful guide to crucial Kenyan issues.
Wednesday, May 16, 2007
Central African Republic - "Passing Through"
Following is a story I wrote based on my experience as Vice Consul in Bangui. Although elements of the piece are true, overall it is fiction.
Passing Through
It had been a good month for vendors, but poor for commerce. The string of salesmen stopping by home or office in the shady African backwater capital had offered poached ivory - usually small tusks indicating taken from females – smelly leopard skins, or carefully produced leather pouches containing a half dozen little brown stones – diamonds they averred. A few businessmen laid out artistic wares, mostly masks from neighboring Zaire. I was intrigued by a few of those, but had only added one to my collection. As for the ivory and leopard skins I explained that international commerce in either was illegal so I could not and would not buy. The seller, of course, saw this riposte as a bargaining ploy and tried to haggle on. I usually listened to the diamond merchants’ stories about how these were from a clandestine dig, had been brought home by a brother, were the family treasure but now needed to be sold for medicine – ergo, they could be had cheaply. I had no ability to tell if the little rocks were uncut diamonds, pieces of glass or whatever, but I did suggest that the purveyor take them to the American-owned, diamond purchasing office downtown for analysis and possible purchase. Once I asked Fred, the U.S. rep for the office, if any walk-ins really had good stuff. He said that often they did have small industrial grade stones, which, he said, reflected nation-wide artisan production. Only once, he told me, had he really bought a very nice gem stone from a street vendor. He cautioned me not to buy raw diamonds from anyone. He added that the broken glass sellers never stopped by his place for an estimate.
Lately, there was a new wrinkle to sales pitches. Emile, the receptionist buzzed me to advise that a “commercant” wanted to see me. This gent was well dressed and spoke good French. He said he had come upon a “strategic material” that he knew the U.S. needed to corral. After prodding, he confided that it was the uranium used in nuclear bombs. It had come from mines in Zaire. Although he said he could not reveal how he had come to possess it, he affirmed it was radioactive. I asked him to describe what he was talking about: was it liquid or solid, how was it packed? How did he know it was radioactive?
In reply he said it was solid. That answer immediately piqued my interest. This was not just another “red lead” approach. Mercury that had been used in various sorts of x-ray machines circulated in little vials throughout Central Africa. If some of this stuff was slightly radioactive, that was nothing compared to its danger as mercury – especially when used by some “guérisseur” as part of a local cure. Given America’s nuclear might, red lead was flogged from time to time by the street vendors that came to see me.
I remembered a cable from Kinshasa several months back that detailed the disappearance some years ago of a very small quantity of material from the nuclear facility at the university there. Apparently the stolen stuff had no possible weapons implications, but it was real, processed, radioactive and possibly dangerous if kept near people. At the time I had visions of a whole family being poisoned from sleeping near a little brown suitcase with the missing uranium in it.
I asked for a moment, dug out the cable – I did do a little proper filing now and then – and warned my interlocutor of what he might have. He was crestfallen when I said the U.S. government did not want to purchase his item. He blustered that he would go to the French, Soviets or Chinese. I said fine, his stuff really had no value except at the research center from which it had been stolen. He left in a huff.
I recounted this encounter to Joe, the Peace Corps director, over our luncheon beer on the terrace of the New Palace Hotel. Joe, in turn, passed on word from a PCV in Mbaiki, a town at the edge of the great Congo basin forest, some seventy miles south of town. Rob reported that he had first heard about then finally met a bedraggled “blanc” in the market. The man in question said his name was Thomas (pronounced Tow-ma in the French fashion) and that he was an American. Rob invited him home for a meal and heard a bit of his story. Essentially Thomas had been living with a pygmy band for over a year roaming through the vast forest.
Except for a missionary zealot who had vanished while testing the upper rapids of the Oubangui River some ten years earlier – and was presumably eaten by crocodiles - I had no current lookouts for missing Americans. Thomas intrigued us. Was his story truthful and if so, why? We mulled it over, but having run into a number of wayward individuals over the years, reckoned that he probably had his motives. I had no mandate to go look for this guy, but asked Joe to tell Rob to tell Thomas that if he needed any assistance to come see me.
Over the next couple of days, I thought more about Thomas. I grew curiouser and curiouser. Why would some one purposely seek out a stone age existence? Not just for a week or two as an adventure, but for a year or more. I decided to touch base with the local pygmy watchers. Ian, a Quebecois, was part of a university medical team studying pygmies. I had visited their field clinic in the forest. They measured, took blood, obtained family histories, etc. all part of a greater quest to find Eve, the mother of us all. Ian confirmed that his team had picked up rumors from pygmy contacts to the effect that a white shadow was lurking deep in the forest. He thought that was a relatively new phenomenon, but added that the pygmies were full of apocryphal stories. It was impossible to separate fiction from fact. My other pygmy expert was a missionary whose group was translating the Bible into African tongues, including Yaka, the language of the Bayaka, the pygmies of the region. Jim said they started with a few Bible stories like Joseph’s coat of many colors and David and Goliath, both of which had worked well elsewhere in country. He candidly confessed, however, that neither story registered with the pygmies. They did not wear clothes, so coveting a coat made no sense. Additionally, they were not at all violent, so a war based story was equally irrelevant. But in response to my question about a white guy with a pygmy band, Jim hadn’t heard it.
Then in one of those serendipitous moments, Emile buzzed to say that a Monsieur Thomas was there to see me. Yep, he was as described – a gaunt, pale-faced young man sporting a scraggly beard. He wore an old tee shirt, shorts and flip flops. He held an Australian bush hat in hand. Introducing himself as Thomas Breaux, he said he heard from Rob that I might help him. I noted that as the American Vice Consul I was charged with seeing to the welfare of Americans in the country. There were things I could do and things I couldn’t. But first, I asked that he tell me about himself. I was curious as to why he was living with pygmies.
He stumbled at first, advised that he had not spoken much English lately. He also seemed reluctant to tell much, so I just got a bare outline. He had been with an overland London to Nairobi group called Siafu. Thomas said group dynamics were poor; people were selfish, bickering and snarling at each other after several weeks in the truck. He’d had enough, so when they camped near Boda to photo the pygmies, Thomas said he packed his stuff, told the driver to screw himself and walked away. After the overlanders left, he gradually became friendly with Adamo, one of the young Bayaka men. He later learned that his friend was just a visitor to the fringes of civilization. His family group lived far off in the forest. To make things short, he accompanied Adamo on his return trip home. They walked for several weeks. By then Thomas said he was so lost in the forest that he had no way out, even if he wanted to leave.
Instead Thomas said he adjusted, took each day as it came – just like the pygmies did. He gradually learned their language. As his cigarettes and lighter expired, he lost what utility he had to them, although certainly he retained his entertainment value. The pygmies laughed a lot – at him, at each other, at themselves. They always saw the bright side of circumstances. Life was uncomplicated. Search for food, link up nets for hunting, pause for a while in this or that camp, then move on. Although puzzled over him, the small band included Thomas without rancor. Thomas said he learned an enormous amount of forest lore, some Bayaka songs, but more especially the value of human relationships, of gentleness, tolerance and inclusion. He admitted that he needed that healing. When the time came several weeks ago, when Adamo told him they were approaching a town, Thomas said he too knew that his sojourn with the people of the forest was over.
He guessed he needed to reconnect and to tell his father where he was. Their last contact came before Thomas left New York. I offered to stake him to a phone call, but he demurred. His telex essentially said, “Alive and well in Bangui, send money.”
Two days later, Thomas passed by to say thanks. He had just gotten money from the bank. He’d decided to continue on to Kenya. He said goodbye and walked towards the Zaire ferry.
Such people come and go through our lives. I did not really know Thomas at all, yet his small saga taught me something about simplifying complexities and the value of trusting relationships. Yet, it seemed that within his own family, Thomas could not practice his own new gospel.
Of course, I never knew what happened to him.
Passing Through
It had been a good month for vendors, but poor for commerce. The string of salesmen stopping by home or office in the shady African backwater capital had offered poached ivory - usually small tusks indicating taken from females – smelly leopard skins, or carefully produced leather pouches containing a half dozen little brown stones – diamonds they averred. A few businessmen laid out artistic wares, mostly masks from neighboring Zaire. I was intrigued by a few of those, but had only added one to my collection. As for the ivory and leopard skins I explained that international commerce in either was illegal so I could not and would not buy. The seller, of course, saw this riposte as a bargaining ploy and tried to haggle on. I usually listened to the diamond merchants’ stories about how these were from a clandestine dig, had been brought home by a brother, were the family treasure but now needed to be sold for medicine – ergo, they could be had cheaply. I had no ability to tell if the little rocks were uncut diamonds, pieces of glass or whatever, but I did suggest that the purveyor take them to the American-owned, diamond purchasing office downtown for analysis and possible purchase. Once I asked Fred, the U.S. rep for the office, if any walk-ins really had good stuff. He said that often they did have small industrial grade stones, which, he said, reflected nation-wide artisan production. Only once, he told me, had he really bought a very nice gem stone from a street vendor. He cautioned me not to buy raw diamonds from anyone. He added that the broken glass sellers never stopped by his place for an estimate.
Lately, there was a new wrinkle to sales pitches. Emile, the receptionist buzzed me to advise that a “commercant” wanted to see me. This gent was well dressed and spoke good French. He said he had come upon a “strategic material” that he knew the U.S. needed to corral. After prodding, he confided that it was the uranium used in nuclear bombs. It had come from mines in Zaire. Although he said he could not reveal how he had come to possess it, he affirmed it was radioactive. I asked him to describe what he was talking about: was it liquid or solid, how was it packed? How did he know it was radioactive?
In reply he said it was solid. That answer immediately piqued my interest. This was not just another “red lead” approach. Mercury that had been used in various sorts of x-ray machines circulated in little vials throughout Central Africa. If some of this stuff was slightly radioactive, that was nothing compared to its danger as mercury – especially when used by some “guérisseur” as part of a local cure. Given America’s nuclear might, red lead was flogged from time to time by the street vendors that came to see me.
I remembered a cable from Kinshasa several months back that detailed the disappearance some years ago of a very small quantity of material from the nuclear facility at the university there. Apparently the stolen stuff had no possible weapons implications, but it was real, processed, radioactive and possibly dangerous if kept near people. At the time I had visions of a whole family being poisoned from sleeping near a little brown suitcase with the missing uranium in it.
I asked for a moment, dug out the cable – I did do a little proper filing now and then – and warned my interlocutor of what he might have. He was crestfallen when I said the U.S. government did not want to purchase his item. He blustered that he would go to the French, Soviets or Chinese. I said fine, his stuff really had no value except at the research center from which it had been stolen. He left in a huff.
I recounted this encounter to Joe, the Peace Corps director, over our luncheon beer on the terrace of the New Palace Hotel. Joe, in turn, passed on word from a PCV in Mbaiki, a town at the edge of the great Congo basin forest, some seventy miles south of town. Rob reported that he had first heard about then finally met a bedraggled “blanc” in the market. The man in question said his name was Thomas (pronounced Tow-ma in the French fashion) and that he was an American. Rob invited him home for a meal and heard a bit of his story. Essentially Thomas had been living with a pygmy band for over a year roaming through the vast forest.
Except for a missionary zealot who had vanished while testing the upper rapids of the Oubangui River some ten years earlier – and was presumably eaten by crocodiles - I had no current lookouts for missing Americans. Thomas intrigued us. Was his story truthful and if so, why? We mulled it over, but having run into a number of wayward individuals over the years, reckoned that he probably had his motives. I had no mandate to go look for this guy, but asked Joe to tell Rob to tell Thomas that if he needed any assistance to come see me.
Over the next couple of days, I thought more about Thomas. I grew curiouser and curiouser. Why would some one purposely seek out a stone age existence? Not just for a week or two as an adventure, but for a year or more. I decided to touch base with the local pygmy watchers. Ian, a Quebecois, was part of a university medical team studying pygmies. I had visited their field clinic in the forest. They measured, took blood, obtained family histories, etc. all part of a greater quest to find Eve, the mother of us all. Ian confirmed that his team had picked up rumors from pygmy contacts to the effect that a white shadow was lurking deep in the forest. He thought that was a relatively new phenomenon, but added that the pygmies were full of apocryphal stories. It was impossible to separate fiction from fact. My other pygmy expert was a missionary whose group was translating the Bible into African tongues, including Yaka, the language of the Bayaka, the pygmies of the region. Jim said they started with a few Bible stories like Joseph’s coat of many colors and David and Goliath, both of which had worked well elsewhere in country. He candidly confessed, however, that neither story registered with the pygmies. They did not wear clothes, so coveting a coat made no sense. Additionally, they were not at all violent, so a war based story was equally irrelevant. But in response to my question about a white guy with a pygmy band, Jim hadn’t heard it.
Then in one of those serendipitous moments, Emile buzzed to say that a Monsieur Thomas was there to see me. Yep, he was as described – a gaunt, pale-faced young man sporting a scraggly beard. He wore an old tee shirt, shorts and flip flops. He held an Australian bush hat in hand. Introducing himself as Thomas Breaux, he said he heard from Rob that I might help him. I noted that as the American Vice Consul I was charged with seeing to the welfare of Americans in the country. There were things I could do and things I couldn’t. But first, I asked that he tell me about himself. I was curious as to why he was living with pygmies.
He stumbled at first, advised that he had not spoken much English lately. He also seemed reluctant to tell much, so I just got a bare outline. He had been with an overland London to Nairobi group called Siafu. Thomas said group dynamics were poor; people were selfish, bickering and snarling at each other after several weeks in the truck. He’d had enough, so when they camped near Boda to photo the pygmies, Thomas said he packed his stuff, told the driver to screw himself and walked away. After the overlanders left, he gradually became friendly with Adamo, one of the young Bayaka men. He later learned that his friend was just a visitor to the fringes of civilization. His family group lived far off in the forest. To make things short, he accompanied Adamo on his return trip home. They walked for several weeks. By then Thomas said he was so lost in the forest that he had no way out, even if he wanted to leave.
Instead Thomas said he adjusted, took each day as it came – just like the pygmies did. He gradually learned their language. As his cigarettes and lighter expired, he lost what utility he had to them, although certainly he retained his entertainment value. The pygmies laughed a lot – at him, at each other, at themselves. They always saw the bright side of circumstances. Life was uncomplicated. Search for food, link up nets for hunting, pause for a while in this or that camp, then move on. Although puzzled over him, the small band included Thomas without rancor. Thomas said he learned an enormous amount of forest lore, some Bayaka songs, but more especially the value of human relationships, of gentleness, tolerance and inclusion. He admitted that he needed that healing. When the time came several weeks ago, when Adamo told him they were approaching a town, Thomas said he too knew that his sojourn with the people of the forest was over.
He guessed he needed to reconnect and to tell his father where he was. Their last contact came before Thomas left New York. I offered to stake him to a phone call, but he demurred. His telex essentially said, “Alive and well in Bangui, send money.”
Two days later, Thomas passed by to say thanks. He had just gotten money from the bank. He’d decided to continue on to Kenya. He said goodbye and walked towards the Zaire ferry.
Such people come and go through our lives. I did not really know Thomas at all, yet his small saga taught me something about simplifying complexities and the value of trusting relationships. Yet, it seemed that within his own family, Thomas could not practice his own new gospel.
Of course, I never knew what happened to him.
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