A short story
The connection was scratchy, but the voice was clear, “I’ve been watching you, you know.”
“Yes,” I replied with more bravado than I felt. “I know. Should I be afraid?”
He chuckled, “No, don’t fear us. I needed to find out if I could trust you.”
“Trust me?” I queried. “You were on the verge of being arrested. Why does scaring me help you trust me.”
He laughed again. “I watch out for them even more than I watched you. Your movements, your contacts indicate that you are not one of them, or part of their apparatus. Even if you did not know it, they are not watching you, or listening. So now, we can safely meet.” He paused. “I am a democrat and a freedom fighter.”
This guy was careful I thought, much more than most dissidents I encountered in this dusty African capital on the southern fringe of the Sahara where I plied my trade as political officer at the U.S. embassy. The James Bond aspects of his approach were odd, but opposition figures did have much to be suspicious about. The reach of the president’s secret police was astonishing; and their tactics brutal. Critics of His Excellency disappeared into the jails, or more frequently these days before even getting to jail, with disturbing frequency.
“Okay,” I agreed, “but it will have to be my way.”
Two days later in the late afternoon I sat waiting at a small table on the terrace at the Golf Club. Because of the heat and the fact that the course was mostly windblown sand and dirt, the club did not attract many players. A few hard core drinkers, however, were well into their beers. A tall very black African approached. “It’s me,” he said, “Call me Jean Claude.”
I suggested a walk, so we strolled out the first fairway, found a bench and talked as the sun turned fiery red and sank into the Chari River. Jean Claude told me he represented southerners, the black Africans of the nation, who had been its educated class, its first administrators and provided the first president. In later years, all the progress and leadership provided by the south was swept away by desert warriors and their brutal rule. Now was the time Jean Claude asserted to reclaim their birth right. He acknowledged some southern participation in government. “Stooges,” he called them. But they too, he alleged could be brought into his movement. He sketched out a vision of political power based on mobilizing the southern majority to act as a coherent whole, break the stranglehold of the capital and assert regional autonomy. Once done, the south could strengthen its own institutions and evolve into its own independent state. He saw the process as one paralleling the evolution of southern Sudan, but without the need for a nasty war.
I heard him out and asked about the oil. His solution to that was revenue sharing. “All the president wants is money; money to buy arms and feather the nests of his cohorts. We will use the money to better the lives of our people.” Jean Claude closed with the pitch that I knew was coming. He wanted Americans to know of the struggle. He wanted our support – moral, if not material. Mostly he wanted assurances that we would restrain the government from using U.S. trained anti-terrorism forces or equipment against southern patriots. I said I took note of his ambitions and promised I would not betray his confidence, but that I could not promise either support or that the embassy could dictate how to employ the anti-terrorism troops. We agreed to stay in touch.
Jean Claude slipped out the gate of the golf club. I ordered and nursed a beer while thinking it over.
“Patron,” the club manager interrupted my thoughts, “please, don’t bring that man here again. It could go bad for me.”
“Why?” I responded.
“He’s a political ghost. He is the first president’s grandson.”
In following months the political temperature went up. Broadsides appeared vilifying the regime, editorials in the quasi-free press got tougher, new web sites appeared, especially one called action sud that blatantly called for southern autonomy. There was talk of tribal oathing, creating action cells, lots of agitation in southern towns. Southern politicians in the capital too began to adopt a more militant stance. Throughout I kept in regular contact with “Jean Claude;” mostly by phone, but and we met occasionally. He stayed out of the limelight, but seemed to be the motor of the movement. I heard that the security police were after him. I did note that anti-terrorism troops were deployed to two southern towns.
National legislative elections were approaching. They offered the opportunity for some success for southern power. I told Jean Claude of Stalin’s observation that it does not matter who votes, what matters is who counts the votes. He nodded grimly, but assured me that party poll watchers and international observers would be vigilant.
Lo and behold! The elections were okay. Southern power parties swept their home region and held a near majority in Parliament. Jean Claude’s first phase succeeded.
I tried to call to congratulate him, but could not get him on the line. After several days of futile efforts, finally, he called back. “I’m done,” he rasped wispily. “Finished.”
“No,” I rejoined, “Every thing is going well. Your plans are working. You cannot quit now.”
“No, my fate is death.” He coughed. “I have SIDA and the infection has spread. Victory is now up to others.”
A week later he died.
Saturday, February 28, 2009
Tuesday, February 3, 2009
Too Close to the Sun
A book review of
Too Close to the Sun – The life and times of Denys Finch Hatton
By Sara Wheeler, Random House, London 2007.
Several books have been written about the tempestuous relationship between Karen Blixen and Denys Finch Hatton, especially Baroness Blixen’s own account in her marvelous memoir Out of Africa. In her version Tania (Karen) provides her perspective and romanticizes the relationship of two differing souls who connect in great passion. Author Wheeler is much less ethereal and more practical in arriving at a more realistic appraisal of the relationship. Her assessment tracks a careful evaluation of Denys’ life from childhood, through school and university and then into the wider world beyond.
Finch Hatton was indeed endowed with a unique personality. He was affable, gregarious and intelligent – but not a scholar. He was well connected, rich, and extremely good company. Yet his defining characteristic, and perhaps his fatal flaw, was that everybody liked him. He never seemed to have alienated anyone; cuckolded husbands included. Because life – women, money, opportunities – came so easy to him, Denys did not really find purpose in life until his forties. And by then – unbeknownst to him – he was almost done.
Finch Hatton stumbled upon Kenya early in life and despite several efforts to change venue, it stuck. He invested in land and other businesses before finding his métier as a white hunter and conservationist. Certainly, twice serving as guide to the Prince of Wales, Denys was a celebrity in his own right. It was a spotlight he was often subjected to. By and large he handled it well. Relationships came and went, but with Tania, Denys struck something new – a deeper melding of souls, one that transcended into a spiritual plane. Yet the tragedy of such love was that it could not last.
Several aspects of this intriguing tale stuck me as especially meritorious. First, the author periodically pulled back from the story of Finch Hatton to reset the world stage. Indeed that stage changed dramatically prior to World War I as Britain experienced a social revolution that marked the demise of the landed aristocracy. World War I itself sealed the transformation of Finch Hatton’s world. Although he participated fully in the war effort; first in East Africa and then in Mesopotamia, Denys (obviously) survived, but virtually every male friend of his youth died in the conflict. What a staggering loss.
The book was well researched and is beautifully written. Although I pride myself on vocabulary, author Wheeler repeatedly came up with words: “prolepic,” “ashlar,” “cyclamen,” “lubricious” and more that I had to look up either for definition or for proper usage. I enjoyed that additional challenge.
Too Close to the Sun is a marvelous read. For aficionados of colonial Kenya, books don’t get any better than this.
Too Close to the Sun – The life and times of Denys Finch Hatton
By Sara Wheeler, Random House, London 2007.
Several books have been written about the tempestuous relationship between Karen Blixen and Denys Finch Hatton, especially Baroness Blixen’s own account in her marvelous memoir Out of Africa. In her version Tania (Karen) provides her perspective and romanticizes the relationship of two differing souls who connect in great passion. Author Wheeler is much less ethereal and more practical in arriving at a more realistic appraisal of the relationship. Her assessment tracks a careful evaluation of Denys’ life from childhood, through school and university and then into the wider world beyond.
Finch Hatton was indeed endowed with a unique personality. He was affable, gregarious and intelligent – but not a scholar. He was well connected, rich, and extremely good company. Yet his defining characteristic, and perhaps his fatal flaw, was that everybody liked him. He never seemed to have alienated anyone; cuckolded husbands included. Because life – women, money, opportunities – came so easy to him, Denys did not really find purpose in life until his forties. And by then – unbeknownst to him – he was almost done.
Finch Hatton stumbled upon Kenya early in life and despite several efforts to change venue, it stuck. He invested in land and other businesses before finding his métier as a white hunter and conservationist. Certainly, twice serving as guide to the Prince of Wales, Denys was a celebrity in his own right. It was a spotlight he was often subjected to. By and large he handled it well. Relationships came and went, but with Tania, Denys struck something new – a deeper melding of souls, one that transcended into a spiritual plane. Yet the tragedy of such love was that it could not last.
Several aspects of this intriguing tale stuck me as especially meritorious. First, the author periodically pulled back from the story of Finch Hatton to reset the world stage. Indeed that stage changed dramatically prior to World War I as Britain experienced a social revolution that marked the demise of the landed aristocracy. World War I itself sealed the transformation of Finch Hatton’s world. Although he participated fully in the war effort; first in East Africa and then in Mesopotamia, Denys (obviously) survived, but virtually every male friend of his youth died in the conflict. What a staggering loss.
The book was well researched and is beautifully written. Although I pride myself on vocabulary, author Wheeler repeatedly came up with words: “prolepic,” “ashlar,” “cyclamen,” “lubricious” and more that I had to look up either for definition or for proper usage. I enjoyed that additional challenge.
Too Close to the Sun is a marvelous read. For aficionados of colonial Kenya, books don’t get any better than this.
Saturday, January 17, 2009
Obama's Country
Commentary by Bob Gribbin
Kenya is abuzz with Obama. Remember that Kenya declared a national holiday upon receiving news of his election. Obama’s picture is painted on matatus, tee shirts, coffee mugs, and printed on kangas worn by market women. Dozens of newborn babies are now named Obama. Maasai beadwork features his image as well as the stars and stripes from the “O” of campaign posters. Matatus bear the names “Obama Express,” “Fastest Obama.” Senator beers are ordered by asking for an “Obama.” Obama’s books are jumping off the shelves. Indeed on flights in and out, I saw a dozen Kenyans avidly reading his tomes. The airwaves resound to Obama songs. Even Obama numbers have been incorporated into the dance performances by Maasai morans at tourist lodges.
Kenyans see Barrack Obama as one of their own. Many claim him as a “Kenyan” on account of his father’s nationality. Others see him as an “American” with clear Kenyan antecedents. But all agree that he makes them proud; proud to be Kenyan and proud to see in him the realization of dreams; certainly his aspirations, but also theirs. “If Obama can rise to be president of the U.S., then I too can prosper.”
During a recent visit to Kenya, I engaged wanainchi in discussions of then-president elect Obama. Most were delighted to share their views. First, they were uniformly ecstatic for him; that he had made it. A black American elected president – and a Kenyan no less! How the world has changed and how perceptions of the U.S. as a country where racial tensions held back blacks had to be re-thought? It also reaffirmed faith in democracy. Change could come if the people want it.
Secondly, what did this mean for them? By his example Obama proved that dreams could come true – by hard work and application. This inspired everyone to hope that their lives could improve and that their children could aspire to greatness.
Thirdly, what did this mean for Kenya? Most interlocutors assumed that because of his Kenyan roots, ties with America would obviously improve. Already, they had. A wealth of good feelings prevails. Additional hopes ranged from much greater economic aid to a flood of American tourists anxious to see Obama’s rural ancestral home. Kenyans noted that President Kibaki has already promised to improve infrastructure in Nyanza to include better roads, new hotels and upgrading Kisumu airport to international status. One wise observer said that even if no American largess materialized, those sorts of improvements – especially an airport that would allow western Kenya to access world flower, fish and produce markets - would be valuable. Others asked frankly if I thought American tourists would flock to Nyanza. I answered diplomatically that Kenya was wise to market the Obama connection, but that the game parks would remain the tourist draw, with perhaps Nyanza as a side trip. In that regard it was essential that game park infrastructure, especially roads, were restored to a higher standard. (Note: game park roads in, and to and from the Mara are poor).
Several thoughtful discussants verged into the impact of the U.S. election on Kenyan politics. These Kenyans were chagrinned that the U.S. had a Luo president before Kenyan did, but went on to observe that a hard fought election followed by an honest accurate count was a powerful demonstration of democracy at work; especially of the incumbent old guard gracefully giving way to change. This lesson was not lost on Kenyans and would certainly be taken into account during the next election. One man told me that Obama’s election was popular because there were no local consequences. One did not have to look over one’s shoulder when offering political commentary about Obama, Bush or McCain. American politics offered a safe way to obliquely comment on Kenyan developments.
Finally, Kenyans struck a theme that with Obama’s election America’s image in the world would change. They expressed the hope that the U.S. would shed its role as a unilateral actor and instead seek greater cooperation and coordination with the nations of the planet.
In conclusion, Kenyans rejoice in Obama’s elections seeing in it the fruition of many hopes and the conviction that a better world awaits.
---------------------------
Even as Obamamania unrolls apace, Kenya in 2009 is ragged. Traffic is absolutely terrible in Nairobi and Mombasa so much so that many stores and businesses have abandoned the city centers. Everyone it seems has bought a car. Yet crowds mob the sidewalks. Work is underway to bring the last section of the Mombasa highway up to a respectable standard, but even then it will remain a two lane road complete with speed bumps in all the little settlements that have sprung up along the route. Hundreds of slow moving trucks vie for space with cars driving 80 mph or better. On account of traffic it takes 6 or 7 hours to drive the 300 miles. Other roads (Voi-Taveta, Narok-Mara, Nakuru-Mau Summit) have deteriorated into catastrophic rock beds.
Unemployment is high. Both Kenya’s internal political violence of 2008 and the world wide recession are taking a toll on the economy. Tourism has been especially hard hit. Thousands of employees have been laid off because foreign visitors just are not coming. We saw few overseas visitors at the coast where in high season it ought to have been jammed. Similarly for game lodges; they were only about a third full and many of those present were residents taking advantage of cheap rates. Nonetheless the policy both by government and the tourist industry to sock it to outsiders remained in full force. Overseas visitors pay $40 per day just to be in a game park. Lodge rates go at $250-$350 per person whereas residents get the same package for only $100.
To top it all off, last season’s short rains did not materialize thus continuing the longer term drought. Pastures are down to stubble and crops are withering in the fields.
Yet, lest I be too critical, Kenya’s strength resides in her people. They are warm, outgoing, hospitable, articulate and full of life. In spite of their difficulties, Kenyans retain an optimistic outlook. They assume that matters will improve, that the rains will come, that politics will untangle, that jobs will be found and that life will be okay.
Kenya is abuzz with Obama. Remember that Kenya declared a national holiday upon receiving news of his election. Obama’s picture is painted on matatus, tee shirts, coffee mugs, and printed on kangas worn by market women. Dozens of newborn babies are now named Obama. Maasai beadwork features his image as well as the stars and stripes from the “O” of campaign posters. Matatus bear the names “Obama Express,” “Fastest Obama.” Senator beers are ordered by asking for an “Obama.” Obama’s books are jumping off the shelves. Indeed on flights in and out, I saw a dozen Kenyans avidly reading his tomes. The airwaves resound to Obama songs. Even Obama numbers have been incorporated into the dance performances by Maasai morans at tourist lodges.
Kenyans see Barrack Obama as one of their own. Many claim him as a “Kenyan” on account of his father’s nationality. Others see him as an “American” with clear Kenyan antecedents. But all agree that he makes them proud; proud to be Kenyan and proud to see in him the realization of dreams; certainly his aspirations, but also theirs. “If Obama can rise to be president of the U.S., then I too can prosper.”
During a recent visit to Kenya, I engaged wanainchi in discussions of then-president elect Obama. Most were delighted to share their views. First, they were uniformly ecstatic for him; that he had made it. A black American elected president – and a Kenyan no less! How the world has changed and how perceptions of the U.S. as a country where racial tensions held back blacks had to be re-thought? It also reaffirmed faith in democracy. Change could come if the people want it.
Secondly, what did this mean for them? By his example Obama proved that dreams could come true – by hard work and application. This inspired everyone to hope that their lives could improve and that their children could aspire to greatness.
Thirdly, what did this mean for Kenya? Most interlocutors assumed that because of his Kenyan roots, ties with America would obviously improve. Already, they had. A wealth of good feelings prevails. Additional hopes ranged from much greater economic aid to a flood of American tourists anxious to see Obama’s rural ancestral home. Kenyans noted that President Kibaki has already promised to improve infrastructure in Nyanza to include better roads, new hotels and upgrading Kisumu airport to international status. One wise observer said that even if no American largess materialized, those sorts of improvements – especially an airport that would allow western Kenya to access world flower, fish and produce markets - would be valuable. Others asked frankly if I thought American tourists would flock to Nyanza. I answered diplomatically that Kenya was wise to market the Obama connection, but that the game parks would remain the tourist draw, with perhaps Nyanza as a side trip. In that regard it was essential that game park infrastructure, especially roads, were restored to a higher standard. (Note: game park roads in, and to and from the Mara are poor).
Several thoughtful discussants verged into the impact of the U.S. election on Kenyan politics. These Kenyans were chagrinned that the U.S. had a Luo president before Kenyan did, but went on to observe that a hard fought election followed by an honest accurate count was a powerful demonstration of democracy at work; especially of the incumbent old guard gracefully giving way to change. This lesson was not lost on Kenyans and would certainly be taken into account during the next election. One man told me that Obama’s election was popular because there were no local consequences. One did not have to look over one’s shoulder when offering political commentary about Obama, Bush or McCain. American politics offered a safe way to obliquely comment on Kenyan developments.
Finally, Kenyans struck a theme that with Obama’s election America’s image in the world would change. They expressed the hope that the U.S. would shed its role as a unilateral actor and instead seek greater cooperation and coordination with the nations of the planet.
In conclusion, Kenyans rejoice in Obama’s elections seeing in it the fruition of many hopes and the conviction that a better world awaits.
---------------------------
Even as Obamamania unrolls apace, Kenya in 2009 is ragged. Traffic is absolutely terrible in Nairobi and Mombasa so much so that many stores and businesses have abandoned the city centers. Everyone it seems has bought a car. Yet crowds mob the sidewalks. Work is underway to bring the last section of the Mombasa highway up to a respectable standard, but even then it will remain a two lane road complete with speed bumps in all the little settlements that have sprung up along the route. Hundreds of slow moving trucks vie for space with cars driving 80 mph or better. On account of traffic it takes 6 or 7 hours to drive the 300 miles. Other roads (Voi-Taveta, Narok-Mara, Nakuru-Mau Summit) have deteriorated into catastrophic rock beds.
Unemployment is high. Both Kenya’s internal political violence of 2008 and the world wide recession are taking a toll on the economy. Tourism has been especially hard hit. Thousands of employees have been laid off because foreign visitors just are not coming. We saw few overseas visitors at the coast where in high season it ought to have been jammed. Similarly for game lodges; they were only about a third full and many of those present were residents taking advantage of cheap rates. Nonetheless the policy both by government and the tourist industry to sock it to outsiders remained in full force. Overseas visitors pay $40 per day just to be in a game park. Lodge rates go at $250-$350 per person whereas residents get the same package for only $100.
To top it all off, last season’s short rains did not materialize thus continuing the longer term drought. Pastures are down to stubble and crops are withering in the fields.
Yet, lest I be too critical, Kenya’s strength resides in her people. They are warm, outgoing, hospitable, articulate and full of life. In spite of their difficulties, Kenyans retain an optimistic outlook. They assume that matters will improve, that the rains will come, that politics will untangle, that jobs will be found and that life will be okay.
Monday, October 20, 2008
Agathe's Obligation
A short story
It was just after dawn, but the morning was already hot and dry. There would not be much sweating today, Agathe thought to herself, I’ll just bake in the oven. She adjusted her police cap on her short cropped curly hair, cut up to a flat top. She looked smart in uniform; a light blue shirt, dark skirt and sensible shoes. A MINURCAT arm band identified her as part of the United Nations peace keeping operation in Chad. Of medium height with a solid build, Agathe had already lost the svelteness of her girlhood, a time she remembered with fondness in the far away green hills of southern Rwanda.
Eastern Chad was a wind swept land, covered now after the rains with wispy grass. Scraggly trees dotted the plains up to the edges of the rocky hills. Agathe smiled as she looked out upon hundreds of acres of maturing millet planted by the refugees. Coming as she did from generations of farmers, she knew how gratifying it was to see food bursting from the land. A good harvest would provide a nutritional buffer above the World Food Program rations. Additionally, some earned cash would greatly improve morale and the fairly miserable quality of rural life.
Agathe was happily greeted by dozens of children as she walked through the refugee settlement. She picked up Arabic phrases, but some kids called out in French or even in English. The refugees here were Sudanese whose families and tribes had flowed easily across the nearby border until Janjaweed raiders destroyed their herds and homes causing them to seek succor in Chad and international protection. Protection was Agathe’s job. She was one of six Rwandans assigned to the peace keeping operation in Chad. She along with fifty other police personnel from African nations were scattered among the twenty or so refugee camps strung out along the dusty frontier. They were backed up by a 3,000 man military force.
Policing the camp was not so tough. It was not the urban, packed camp, seething with political and ethnic hatred that Agathe experienced as a teenager in Zaire. There was no sense of impending doom and no swaggering, often drunk, genocidaires to avoid. Yet there were issues – politics bubbled along. The evil government of Bashir and his Janaweed thugs were thoroughly despised. Internal politics manifested themselves in the quest for extra ration cards, prominence on camp committees and thus access to international aid or NGO jobs. There were police issues, too. Domestic violence and petty theft were the most common, but individual disputes too regularly needed refereeing. Although it was not as big an issue here, in the northern camps, efforts had to be made to keep Sudanese rebel groups from recruiting youngsters for their military operations.
Agathe’s duty was to be present at the health clinic, to assure that the several hundred refugees stayed in line (they almost always did) and waited their turn. Once she had calmed emotional agitation after a (natural) death and she had otherwise ensured other orderly funeral processions. The clinic was a good place to listen and Agathe was frequently approached with various complaints.
“Madame?” a young woman queried.
“Yes,” Agathe responded, “Good morning.”
The girl introduced herself as Fatima. She was slender, fine featured, dressed head to foot in the local style in an off-yellow wrap; her head carefully covered. She nervously gathered her courage and asked if they could have a private talk. Agathe assured her that confidences would be respected.
“My uncle,” Fatima said, “wants to take me for a wife and says he will force me if I do not agree. I am only seventeen. He said today was the day. He will come for me tonight. My father is dead, my brothers too young and my mother depends on the family. She cannot help me. I detest this man. Living with him would mean slavery and rape. Can you help me? Can you hide me?” She began to weep quietly.
Agathe felt the girl’s desperation, but as yet no crime had been committed. Local culture sanctioned arranged marriages that often had some element of coercion to them, especially between older men and younger women. “Tell me more about him,” she asked.
“Moussa,” Fatima replied, “serves on the camp committee. He is a big man here, but carefully hides his ties to the rebels. He compels youth to leave their families to join the rebel forces in the bush.”
“Ah ha, so he is a recruiter?”
“Yes, but he also demands money, a tax from camp residents to support the war. And now he wants me.”
Agathe mulled this over. As a policewoman she had learned not to be hasty. Fatima’s story rang true and Agathe knew from painful personal experience the power that men held in the camps. No one – policeman or woman, soldier, peace keeper or responsible adult - had been there to help her when she was savagely raped over several days by a genocidaire gang inside the refugee camp in Zaire. Rather than defeat her, that incident convinced her to be strong and ultimately to join the police. Perhaps this was her test. She concluded this abduction won’t happen in this camp on this day.
“We need a plan,” Agathe told Fatima. She asked for the location of her mother’s compound and the whereabouts of her uncle’s. They conspired. “Okay, then,” Agathe concluded, “we’ll be ready, do your part.” Agathe hurried away.
Darkness fell like clockwork. Several hours later a feeble moon shown down through the lingering haze casting a muted light on the sleeping camp. Movement and cries arose from Fatima’s compound arousing the neighbors. Shortly Moussa dragged the protesting girl through the fence into the pathway.
“Halt,” a voice rang out and four lights blazed into startled faces. “Police. Let the child go.”
Moussa explained that it was a family matter, an arranged marriage in fact. He insisted on his status as a member of the camp committee. When interview by Agathe’s police superiors, Fatima said she was being taken, she thought, as an unwilling recruit for rebel forces. She told of Moussa’s role in seizing other youths, said she was only seventeen and wanted to stay with her mother.
“Moussa,” the policeman concluded, “we’ve long had an eye out for you. You know recruiting is not allowed. The punishment for it is expulsion from the camp. You will go with us now and tomorrow will be conveyed to Sudan, never to return to this camp under threat of prison.”
Still sputtering his importance, Moussa was led away.
Agathe exchanged a knowing nod with Fatima, then followed her leader into the dark.
It was just after dawn, but the morning was already hot and dry. There would not be much sweating today, Agathe thought to herself, I’ll just bake in the oven. She adjusted her police cap on her short cropped curly hair, cut up to a flat top. She looked smart in uniform; a light blue shirt, dark skirt and sensible shoes. A MINURCAT arm band identified her as part of the United Nations peace keeping operation in Chad. Of medium height with a solid build, Agathe had already lost the svelteness of her girlhood, a time she remembered with fondness in the far away green hills of southern Rwanda.
Eastern Chad was a wind swept land, covered now after the rains with wispy grass. Scraggly trees dotted the plains up to the edges of the rocky hills. Agathe smiled as she looked out upon hundreds of acres of maturing millet planted by the refugees. Coming as she did from generations of farmers, she knew how gratifying it was to see food bursting from the land. A good harvest would provide a nutritional buffer above the World Food Program rations. Additionally, some earned cash would greatly improve morale and the fairly miserable quality of rural life.
Agathe was happily greeted by dozens of children as she walked through the refugee settlement. She picked up Arabic phrases, but some kids called out in French or even in English. The refugees here were Sudanese whose families and tribes had flowed easily across the nearby border until Janjaweed raiders destroyed their herds and homes causing them to seek succor in Chad and international protection. Protection was Agathe’s job. She was one of six Rwandans assigned to the peace keeping operation in Chad. She along with fifty other police personnel from African nations were scattered among the twenty or so refugee camps strung out along the dusty frontier. They were backed up by a 3,000 man military force.
Policing the camp was not so tough. It was not the urban, packed camp, seething with political and ethnic hatred that Agathe experienced as a teenager in Zaire. There was no sense of impending doom and no swaggering, often drunk, genocidaires to avoid. Yet there were issues – politics bubbled along. The evil government of Bashir and his Janaweed thugs were thoroughly despised. Internal politics manifested themselves in the quest for extra ration cards, prominence on camp committees and thus access to international aid or NGO jobs. There were police issues, too. Domestic violence and petty theft were the most common, but individual disputes too regularly needed refereeing. Although it was not as big an issue here, in the northern camps, efforts had to be made to keep Sudanese rebel groups from recruiting youngsters for their military operations.
Agathe’s duty was to be present at the health clinic, to assure that the several hundred refugees stayed in line (they almost always did) and waited their turn. Once she had calmed emotional agitation after a (natural) death and she had otherwise ensured other orderly funeral processions. The clinic was a good place to listen and Agathe was frequently approached with various complaints.
“Madame?” a young woman queried.
“Yes,” Agathe responded, “Good morning.”
The girl introduced herself as Fatima. She was slender, fine featured, dressed head to foot in the local style in an off-yellow wrap; her head carefully covered. She nervously gathered her courage and asked if they could have a private talk. Agathe assured her that confidences would be respected.
“My uncle,” Fatima said, “wants to take me for a wife and says he will force me if I do not agree. I am only seventeen. He said today was the day. He will come for me tonight. My father is dead, my brothers too young and my mother depends on the family. She cannot help me. I detest this man. Living with him would mean slavery and rape. Can you help me? Can you hide me?” She began to weep quietly.
Agathe felt the girl’s desperation, but as yet no crime had been committed. Local culture sanctioned arranged marriages that often had some element of coercion to them, especially between older men and younger women. “Tell me more about him,” she asked.
“Moussa,” Fatima replied, “serves on the camp committee. He is a big man here, but carefully hides his ties to the rebels. He compels youth to leave their families to join the rebel forces in the bush.”
“Ah ha, so he is a recruiter?”
“Yes, but he also demands money, a tax from camp residents to support the war. And now he wants me.”
Agathe mulled this over. As a policewoman she had learned not to be hasty. Fatima’s story rang true and Agathe knew from painful personal experience the power that men held in the camps. No one – policeman or woman, soldier, peace keeper or responsible adult - had been there to help her when she was savagely raped over several days by a genocidaire gang inside the refugee camp in Zaire. Rather than defeat her, that incident convinced her to be strong and ultimately to join the police. Perhaps this was her test. She concluded this abduction won’t happen in this camp on this day.
“We need a plan,” Agathe told Fatima. She asked for the location of her mother’s compound and the whereabouts of her uncle’s. They conspired. “Okay, then,” Agathe concluded, “we’ll be ready, do your part.” Agathe hurried away.
Darkness fell like clockwork. Several hours later a feeble moon shown down through the lingering haze casting a muted light on the sleeping camp. Movement and cries arose from Fatima’s compound arousing the neighbors. Shortly Moussa dragged the protesting girl through the fence into the pathway.
“Halt,” a voice rang out and four lights blazed into startled faces. “Police. Let the child go.”
Moussa explained that it was a family matter, an arranged marriage in fact. He insisted on his status as a member of the camp committee. When interview by Agathe’s police superiors, Fatima said she was being taken, she thought, as an unwilling recruit for rebel forces. She told of Moussa’s role in seizing other youths, said she was only seventeen and wanted to stay with her mother.
“Moussa,” the policeman concluded, “we’ve long had an eye out for you. You know recruiting is not allowed. The punishment for it is expulsion from the camp. You will go with us now and tomorrow will be conveyed to Sudan, never to return to this camp under threat of prison.”
Still sputtering his importance, Moussa was led away.
Agathe exchanged a knowing nod with Fatima, then followed her leader into the dark.
Friday, October 17, 2008
Book Review - A Thousand Hills
Following is a review of A Thousand Hills : Rwanda’s Rebirth and the Man Who Dreamed It by Stephen Kinzer, published by John Wiley and Sons, Hoboken, NJ, 2008. I believe that I am well placed to comment on the book. I served as U.S. Ambassador to Rwanda from 1995 to 1999, knew President Kagame well and wrote a memoir, In the Aftermath of Genocide: The U.S. Role in Rwanda (iUniverse, 2005).
Author Stephen Kinzer, a journalist by profession, has written the latest book on Rwanda and one of the best studies ever of its enigmatic leader Paul Kagame. Kinzer uses Kagame’s life story as the structure for the book: flight from Rwanda as a small child, upbringing in Ugandan refugee camps, bitterness at being at “outsider,” signing on and rising to prominence in Uganda’s revolutionary army, plotting and executing an invasion of Rwanda, then taking over command of the Rwandan Patriotic Army and leading it to victory, halting the genocide and taking political power. Kinzer describes Kagame’s vision for a re-born, prosperous and hatred-free Rwanda and his dogged determination to pursue that goal. Finally, Kinzer notes that mostly due to his fierce will, Kagame’s vision is well on its way to achievement.
While sympathetic in tone, even sycophantic and apologetic at times, Kinzer did give space to Kagame’s critics and did show some of the great man’s warts. But overall, there is no hiding the fact that Kinzer admired Kagame’s military genius and his subsequent evolution into a substantive political leader and national president. Kinzer noted that without doubt, Rwanda’s post genocide success bears the unmistakable imprint of Paul Kagame.
The structure the book took was unusual. Kinzer used quoted transcripts of recent interviews with Kagame as commentary on historical events as they unfolded in the chronological narrative. That mechanism gave an interesting perspective – looking backwards – that helped explain occurrences, but also permitted revisionism. Hindsight is always clearer, especially as regards to motives. Perhaps because of that I have several qualms with the facts and the sequence of events as told in the book. I judge, for example that claims were overreaching to having devised a master strategy ahead of time for the first Zairian war leading to the removal of Mobutu. The evolution of conflict there was driven instead very much by the opportunities presented. No doubt Rwanda took good advantage of those opportunities, even in daring fashion, but the initial intervention was intended to empty the refugee camps, not to topple Mobutu. Secondly, I reject the notion that the USG informed any foreign intelligence services about Kagame’s departure from Ft. Leavenworth. I recall keeping his decision under wraps for several days. If someone put a lookout for him in Europe or Ethiopia, it was not the USG. American interests were best served by Kagame’s taking command of the RPF. Thirdly, I believe that the RPA/RPF leadership was quite collegial during its formative years and up to its first years in power. A committee of colonels did make many decisions collectively.
Back to the structure of the book, I found the juxtaposition of quotations to buttress the narrative disconcerting. There were no footnotes as such; instead there was an annex of page notes that did allow for some verification of who really said what, but often the citation was vague or from a “confidential conversation.” At least one (credited) exchange was lifted verbatim from my book and there appeared to be a lot of that in regard to other writings. A journalist’s technique, I suppose, as many news stories are structured in a similar fashion, i.e. report the story and use suitable quotations to prove it. But still, it did not strike me as the most credible way to get to the facts. I also thought that the final chapter invoking the high esteem of religiously motivated Americans for Kagame was pandering and under cut the more effective history presented earlier in the work.
My criticisms notwithstanding, A Thousand Hills does effectively tell the story of Rwanda, especially the story of Kagame and the Rwandan Patriotic Army. It is a gripping tale as the determination, perseverance and wisdom of the principal figures, chiefly Kagame himself, are carefully delineated. In short A Thousand Hills is a must read for those who want to better understand the complexities of Rwanda’s history and the basis for political and economic decisions being taken today. Finally, it has an excellent bibliography.
Author Stephen Kinzer, a journalist by profession, has written the latest book on Rwanda and one of the best studies ever of its enigmatic leader Paul Kagame. Kinzer uses Kagame’s life story as the structure for the book: flight from Rwanda as a small child, upbringing in Ugandan refugee camps, bitterness at being at “outsider,” signing on and rising to prominence in Uganda’s revolutionary army, plotting and executing an invasion of Rwanda, then taking over command of the Rwandan Patriotic Army and leading it to victory, halting the genocide and taking political power. Kinzer describes Kagame’s vision for a re-born, prosperous and hatred-free Rwanda and his dogged determination to pursue that goal. Finally, Kinzer notes that mostly due to his fierce will, Kagame’s vision is well on its way to achievement.
While sympathetic in tone, even sycophantic and apologetic at times, Kinzer did give space to Kagame’s critics and did show some of the great man’s warts. But overall, there is no hiding the fact that Kinzer admired Kagame’s military genius and his subsequent evolution into a substantive political leader and national president. Kinzer noted that without doubt, Rwanda’s post genocide success bears the unmistakable imprint of Paul Kagame.
The structure the book took was unusual. Kinzer used quoted transcripts of recent interviews with Kagame as commentary on historical events as they unfolded in the chronological narrative. That mechanism gave an interesting perspective – looking backwards – that helped explain occurrences, but also permitted revisionism. Hindsight is always clearer, especially as regards to motives. Perhaps because of that I have several qualms with the facts and the sequence of events as told in the book. I judge, for example that claims were overreaching to having devised a master strategy ahead of time for the first Zairian war leading to the removal of Mobutu. The evolution of conflict there was driven instead very much by the opportunities presented. No doubt Rwanda took good advantage of those opportunities, even in daring fashion, but the initial intervention was intended to empty the refugee camps, not to topple Mobutu. Secondly, I reject the notion that the USG informed any foreign intelligence services about Kagame’s departure from Ft. Leavenworth. I recall keeping his decision under wraps for several days. If someone put a lookout for him in Europe or Ethiopia, it was not the USG. American interests were best served by Kagame’s taking command of the RPF. Thirdly, I believe that the RPA/RPF leadership was quite collegial during its formative years and up to its first years in power. A committee of colonels did make many decisions collectively.
Back to the structure of the book, I found the juxtaposition of quotations to buttress the narrative disconcerting. There were no footnotes as such; instead there was an annex of page notes that did allow for some verification of who really said what, but often the citation was vague or from a “confidential conversation.” At least one (credited) exchange was lifted verbatim from my book and there appeared to be a lot of that in regard to other writings. A journalist’s technique, I suppose, as many news stories are structured in a similar fashion, i.e. report the story and use suitable quotations to prove it. But still, it did not strike me as the most credible way to get to the facts. I also thought that the final chapter invoking the high esteem of religiously motivated Americans for Kagame was pandering and under cut the more effective history presented earlier in the work.
My criticisms notwithstanding, A Thousand Hills does effectively tell the story of Rwanda, especially the story of Kagame and the Rwandan Patriotic Army. It is a gripping tale as the determination, perseverance and wisdom of the principal figures, chiefly Kagame himself, are carefully delineated. In short A Thousand Hills is a must read for those who want to better understand the complexities of Rwanda’s history and the basis for political and economic decisions being taken today. Finally, it has an excellent bibliography.
Thursday, October 9, 2008
Eating Dirt
A short story
“Look at this,” she chortled slapping the newspaper down before me. “They’re eating dirt and think it cures AIDS.”
Indeed the head line screamed in boldest type. “Miracle Cure in Masaka!”
Times in Uganda in the mid-eighties were desperate. AIDS or “slim” in the vernacular was cutting a terrible swath through the population. Recognition of the scourge and its cause – sexual promiscuity – was beginning to crawl out from under a rock. There was growing public exposure of the malady and some very frank talk by President Museveni and other officials about the need to change irrevocably sexual behavior. Yet a deep sense of shame afflicted those who contracted the killer. They hid away and died quietly. Obituaries always referred to the cause of death as a “short illness.” And in those days before retro-virals were available, the terminal illness was usually short.
I read through the news story quickly. An elderly woman in Masaka, about eighty miles south of the capital, was telling her neighbors that her daughter, who had become skinny, weak and ill – obvious signs of AIDS – had rallied when fed a concoction of clay from her back yard. The old lady claimed traditional medical prowess and told the paper that she had used herbs and potions, including clay, for years to treat maladies. This remedy, this miracle, the paper asserted, could reverse the tide of death. It added that supplicants were beating a path to Masaka in search of the cure.
Normally, I would have joined in the chortle and recognized that sensationalism was a standard tactic to sell more papers, but I had recently lost another friend to AIDS. I saw the story more as a reflection of the desperation we all faced as this uncountable evil swept through the land. The stories of those lost were legion. As an expatriate I had no Ugandan relatives, but friends and their families were sorely afflicted. An outdoorsman, I had joined the Mountain Club of Uganda, whose members were a nice mix of foreigners and young Ugandans; all of us rock climbers and hikers. Outings included weekend trips to nearby granite outcroppings or a hike in the countryside. We mounted an annual ten-day expedition to the Ruwenzori’s and shorter trips to summit Uganda’s lesser mountains Our Ugandan colleagues were Ugandan yuppies – students and recent graduates of Makerere University. They included several medical students and others who by dint of their brains and perseverance were destined to be the next elite generation. Yet one by one our Ugandan colleagues were dying. There was nothing to chortle about.
I called Paul later in the day to ask his view of the Masaka cure. Endowed with an irrepressibly gregarious personality, he’d always been a straight shooter, although often embellishing his remarks with a twist of humor or a touch of irony. “Sure,” he said, “maybe she’s found it. An answer has to be somewhere. So far, clay from Masaka looks as good as anything from American laboratories. But,” he suggested, “let’s not guess, let’s go check it out.”
Why not, I thought. I ran the idea past the ambassador. He thought it was nuts, but told me to go if I wanted.
We set off the next morning. It was a beautiful clear day with clouds building up over the Lake. The road wove through banana plantations and small farms, and then straightened out crossing wide plains as it neared the expanses of Lake Victoria. Paul pointed out the bridges and culverts that had been battlegrounds when Museveni’s irregulars captured the capital several years earlier. Only one rusted hulk of a tank gave evidence of that struggle. Evidence of the new struggle, however, was ever present. Coffin making – and road side display of wares – was a growth industry.
Paul asked directions in Masaka. Shortly dozens of parked cars and a crowd of folks indicated we had come to the now famous shrine. It had turned into a commercial operation. For a couple of hundred shillings one could dig a basket full of backyard clay. Another couple of hundred shillings bought a consultation on the proper mixtures and dosage. The carnival air notwithstanding, there was an ardent sense of expectation. The intensity reminded me of religious pilgrims, for example, at Lourdes. Indeed it was a pilgrimage. I spoke hesitantly to several persons. Paul interpreted into Luganda as necessary. “This is our only hope.” “I believe God has blessed this place.” “My son is dying, this will save him.”
“Why not,” Paul said as he too scooped up a supply. “African magic does work. The Bible teaches that Jesus made miracles, and,” he concluded, “the worst might be clogged bowels.”
We talked a lot about faith, magic and hope on the way home. My western science told me it was all hokum, but I had undoubtedly seen a tremendous display of conviction by those in the old lady’s yard. I conceded that it was a slim straw to grasp, but what if there was some undiscovered mineral with medical properties?
Later I bounced the topic off Dr. Laura Hodge, an American epidemiologist striving to discover the true nature of the virus and how it took hold. She agreed that some old wives tales were based on solid science, but dismissed the clay as “Wishful thinking. It might improve a person’s will to live, but is essentially without medicinal merit.”
After several days on the front page, the story ran its course. A month or so later, I heard that the old lady’s daughter died after a “short illness.”
Yet hope remained an irrepressible part of an Ugandan day. Even in light of such tragedy, people pressed on, put on their best face and went out each day with a smile.
“Look at this,” she chortled slapping the newspaper down before me. “They’re eating dirt and think it cures AIDS.”
Indeed the head line screamed in boldest type. “Miracle Cure in Masaka!”
Times in Uganda in the mid-eighties were desperate. AIDS or “slim” in the vernacular was cutting a terrible swath through the population. Recognition of the scourge and its cause – sexual promiscuity – was beginning to crawl out from under a rock. There was growing public exposure of the malady and some very frank talk by President Museveni and other officials about the need to change irrevocably sexual behavior. Yet a deep sense of shame afflicted those who contracted the killer. They hid away and died quietly. Obituaries always referred to the cause of death as a “short illness.” And in those days before retro-virals were available, the terminal illness was usually short.
I read through the news story quickly. An elderly woman in Masaka, about eighty miles south of the capital, was telling her neighbors that her daughter, who had become skinny, weak and ill – obvious signs of AIDS – had rallied when fed a concoction of clay from her back yard. The old lady claimed traditional medical prowess and told the paper that she had used herbs and potions, including clay, for years to treat maladies. This remedy, this miracle, the paper asserted, could reverse the tide of death. It added that supplicants were beating a path to Masaka in search of the cure.
Normally, I would have joined in the chortle and recognized that sensationalism was a standard tactic to sell more papers, but I had recently lost another friend to AIDS. I saw the story more as a reflection of the desperation we all faced as this uncountable evil swept through the land. The stories of those lost were legion. As an expatriate I had no Ugandan relatives, but friends and their families were sorely afflicted. An outdoorsman, I had joined the Mountain Club of Uganda, whose members were a nice mix of foreigners and young Ugandans; all of us rock climbers and hikers. Outings included weekend trips to nearby granite outcroppings or a hike in the countryside. We mounted an annual ten-day expedition to the Ruwenzori’s and shorter trips to summit Uganda’s lesser mountains Our Ugandan colleagues were Ugandan yuppies – students and recent graduates of Makerere University. They included several medical students and others who by dint of their brains and perseverance were destined to be the next elite generation. Yet one by one our Ugandan colleagues were dying. There was nothing to chortle about.
I called Paul later in the day to ask his view of the Masaka cure. Endowed with an irrepressibly gregarious personality, he’d always been a straight shooter, although often embellishing his remarks with a twist of humor or a touch of irony. “Sure,” he said, “maybe she’s found it. An answer has to be somewhere. So far, clay from Masaka looks as good as anything from American laboratories. But,” he suggested, “let’s not guess, let’s go check it out.”
Why not, I thought. I ran the idea past the ambassador. He thought it was nuts, but told me to go if I wanted.
We set off the next morning. It was a beautiful clear day with clouds building up over the Lake. The road wove through banana plantations and small farms, and then straightened out crossing wide plains as it neared the expanses of Lake Victoria. Paul pointed out the bridges and culverts that had been battlegrounds when Museveni’s irregulars captured the capital several years earlier. Only one rusted hulk of a tank gave evidence of that struggle. Evidence of the new struggle, however, was ever present. Coffin making – and road side display of wares – was a growth industry.
Paul asked directions in Masaka. Shortly dozens of parked cars and a crowd of folks indicated we had come to the now famous shrine. It had turned into a commercial operation. For a couple of hundred shillings one could dig a basket full of backyard clay. Another couple of hundred shillings bought a consultation on the proper mixtures and dosage. The carnival air notwithstanding, there was an ardent sense of expectation. The intensity reminded me of religious pilgrims, for example, at Lourdes. Indeed it was a pilgrimage. I spoke hesitantly to several persons. Paul interpreted into Luganda as necessary. “This is our only hope.” “I believe God has blessed this place.” “My son is dying, this will save him.”
“Why not,” Paul said as he too scooped up a supply. “African magic does work. The Bible teaches that Jesus made miracles, and,” he concluded, “the worst might be clogged bowels.”
We talked a lot about faith, magic and hope on the way home. My western science told me it was all hokum, but I had undoubtedly seen a tremendous display of conviction by those in the old lady’s yard. I conceded that it was a slim straw to grasp, but what if there was some undiscovered mineral with medical properties?
Later I bounced the topic off Dr. Laura Hodge, an American epidemiologist striving to discover the true nature of the virus and how it took hold. She agreed that some old wives tales were based on solid science, but dismissed the clay as “Wishful thinking. It might improve a person’s will to live, but is essentially without medicinal merit.”
After several days on the front page, the story ran its course. A month or so later, I heard that the old lady’s daughter died after a “short illness.”
Yet hope remained an irrepressible part of an Ugandan day. Even in light of such tragedy, people pressed on, put on their best face and went out each day with a smile.
Book Review - A Farm Called Kishinev
Following is a review of A Farm Called Kishinev by Majorie Oludhe Macgoye. It was published by East African Educational Publishers, Nairobi, 2005.
Although presented in novel form, this book carefully recounts the efforts around the turn of the last century of the Zionist movement and the Imperial British government to create a Jewish settlement in what is today Kenya. The area in question was Uasin Gishu, the region surrounding Eldoret. At the time when the suggestion was under consideration, the Uasin Gishu plateau was deemed to be empty of African inhabitants and thus available for European settlement.
Arthur Marjore Macgoye, a muzungu who married into Kenya, did a superb job of research. She presents the facts, machinations and considerations - sometimes in excruciating detail - of those pushing or considering an East African option to Palestine. A commission was sent to the area, but despite its luke-warm endorsement, African was not chosen. Palestine remained the priority. As history shows there was no massive movement of European Jewry to Kenya.
From there the novel elaborates beyond the facts. Some Jews jumped a Zionist endorsement and immigrated. Their lives – arrival in Mombasa, travel to Londiani by rail, onward by ox cart, staking out a farm, becoming farmers, relations with nearby Nandi tribesmen and Boer farmers, the growth of Eldoret, and the internal challenges of remaining Jewish in a predominantly non-Jewish society – are the gist of the story. The trials and tribulations are recounted through the eyes of Benjamin, grandson of Isaac, the initial pioneer. By Benjamin’s time, Jewish families had truly become part of Kenya. This assimilation provides the opportunity for commentary on contemporary Kenyan society.
However, there is more. A second part of the book is a manuscript purportedly written by Isaac just before his death in 1943 and then finished by Benjamin that conjectures what Uasin Gishu would have been like if a Jewish homeland had been established in the region in 1898. The conjectures are an interesting bit of speculation.
A Farm Called Kishinev required dodged concentration because the narrative wandered around. Many details of the intricacies of Jewish culture escaped me, but I thought the Kenyan aspects to be accurate. This novel will appeal to those interested in Kenya’s history and in particular the role that the Jewish community played or might have played in Kenya’s development.
Although presented in novel form, this book carefully recounts the efforts around the turn of the last century of the Zionist movement and the Imperial British government to create a Jewish settlement in what is today Kenya. The area in question was Uasin Gishu, the region surrounding Eldoret. At the time when the suggestion was under consideration, the Uasin Gishu plateau was deemed to be empty of African inhabitants and thus available for European settlement.
Arthur Marjore Macgoye, a muzungu who married into Kenya, did a superb job of research. She presents the facts, machinations and considerations - sometimes in excruciating detail - of those pushing or considering an East African option to Palestine. A commission was sent to the area, but despite its luke-warm endorsement, African was not chosen. Palestine remained the priority. As history shows there was no massive movement of European Jewry to Kenya.
From there the novel elaborates beyond the facts. Some Jews jumped a Zionist endorsement and immigrated. Their lives – arrival in Mombasa, travel to Londiani by rail, onward by ox cart, staking out a farm, becoming farmers, relations with nearby Nandi tribesmen and Boer farmers, the growth of Eldoret, and the internal challenges of remaining Jewish in a predominantly non-Jewish society – are the gist of the story. The trials and tribulations are recounted through the eyes of Benjamin, grandson of Isaac, the initial pioneer. By Benjamin’s time, Jewish families had truly become part of Kenya. This assimilation provides the opportunity for commentary on contemporary Kenyan society.
However, there is more. A second part of the book is a manuscript purportedly written by Isaac just before his death in 1943 and then finished by Benjamin that conjectures what Uasin Gishu would have been like if a Jewish homeland had been established in the region in 1898. The conjectures are an interesting bit of speculation.
A Farm Called Kishinev required dodged concentration because the narrative wandered around. Many details of the intricacies of Jewish culture escaped me, but I thought the Kenyan aspects to be accurate. This novel will appeal to those interested in Kenya’s history and in particular the role that the Jewish community played or might have played in Kenya’s development.
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