Following is my review of The Rebels’ Hour by Lieve Joris, Grove Press, NY, 2008.
This novel about the Congo traces the life of a fictional main character, Assani Zikiya, a Munyamulenge, i.e. a Congolese Tutsi, during the very recent turbulent times in the Congo. The device of telling real history via a composite character, rather than an accurate biography of the man on whom Assani is based, permitted the author to humanize the story as well as to provide broader background on the various conflicts and, most importantly, to comment wryly on real events, problems and people. In sum, through this novel a reader can learn contemporary history and gain insight into the brutality and reality of war and politics in the Democratic Republic of the Congo.
Without a father, disowned by uncles, Assani grew up a self-reliant loner herding his cows on the high pastures of South Kivu, an area to which his Rwandan Tutsi ancestors had moved a hundred years earlier. A bright lad, he got some schooling, even moving on to university studies in Butare, Rwanda just after the genocide. There the call came. He was needed to return to Congo, to protect the Banyamulenge people, to combat genocidaires and to join the effort to oust Mobutu. Assani became a soldier. Ascetic by nature, he found his métier. He was a good leader, a strict disciplinarian, and ever conscious of the bigger picture. Through his eyes and exploits readers see and better understand the overlapping circles of violence, hatred, politics, tribalism and ambitions that under grid the catastrophe of the modern Congo.
Because of his competence Assani moved upwards in rank and responsibility. After victory, he joined Mzee Kabila in Kinshasa, but fled when the new president turned against the Tutsi. Assani joined the second rebellion and fought for the rebels in the east. After the peace, he returned to Kinshasa and again was caught up in the roiling uncertainty of politics and corruption. Assani became a hard man, but he retained a conscience. He pondered the morality of the times and was especially repulsed by tribalism, of which he was also a victim. As his story progresses Assani repeatedly has to choose – go along or get out – knowing that either choice could be fatal.
As mentioned above this book in novel form is history with a perspective. I suspect that the author herself is represented by at least one, and probably two, of the women characters to whom Assani confides during the course of his journeys.
Apparently the author Lieve Joris, a Belgian journalist, went to the Congo to be a journalist, but decided that this form of reporting better suited the story she wanted to tell. The result is a powerful book, one of the best on the Congo.
Showing posts with label rebels. Show all posts
Showing posts with label rebels. Show all posts
Saturday, May 29, 2010
Saturday, February 28, 2009
Watched
A short story
The connection was scratchy, but the voice was clear, “I’ve been watching you, you know.”
“Yes,” I replied with more bravado than I felt. “I know. Should I be afraid?”
He chuckled, “No, don’t fear us. I needed to find out if I could trust you.”
“Trust me?” I queried. “You were on the verge of being arrested. Why does scaring me help you trust me.”
He laughed again. “I watch out for them even more than I watched you. Your movements, your contacts indicate that you are not one of them, or part of their apparatus. Even if you did not know it, they are not watching you, or listening. So now, we can safely meet.” He paused. “I am a democrat and a freedom fighter.”
This guy was careful I thought, much more than most dissidents I encountered in this dusty African capital on the southern fringe of the Sahara where I plied my trade as political officer at the U.S. embassy. The James Bond aspects of his approach were odd, but opposition figures did have much to be suspicious about. The reach of the president’s secret police was astonishing; and their tactics brutal. Critics of His Excellency disappeared into the jails, or more frequently these days before even getting to jail, with disturbing frequency.
“Okay,” I agreed, “but it will have to be my way.”
Two days later in the late afternoon I sat waiting at a small table on the terrace at the Golf Club. Because of the heat and the fact that the course was mostly windblown sand and dirt, the club did not attract many players. A few hard core drinkers, however, were well into their beers. A tall very black African approached. “It’s me,” he said, “Call me Jean Claude.”
I suggested a walk, so we strolled out the first fairway, found a bench and talked as the sun turned fiery red and sank into the Chari River. Jean Claude told me he represented southerners, the black Africans of the nation, who had been its educated class, its first administrators and provided the first president. In later years, all the progress and leadership provided by the south was swept away by desert warriors and their brutal rule. Now was the time Jean Claude asserted to reclaim their birth right. He acknowledged some southern participation in government. “Stooges,” he called them. But they too, he alleged could be brought into his movement. He sketched out a vision of political power based on mobilizing the southern majority to act as a coherent whole, break the stranglehold of the capital and assert regional autonomy. Once done, the south could strengthen its own institutions and evolve into its own independent state. He saw the process as one paralleling the evolution of southern Sudan, but without the need for a nasty war.
I heard him out and asked about the oil. His solution to that was revenue sharing. “All the president wants is money; money to buy arms and feather the nests of his cohorts. We will use the money to better the lives of our people.” Jean Claude closed with the pitch that I knew was coming. He wanted Americans to know of the struggle. He wanted our support – moral, if not material. Mostly he wanted assurances that we would restrain the government from using U.S. trained anti-terrorism forces or equipment against southern patriots. I said I took note of his ambitions and promised I would not betray his confidence, but that I could not promise either support or that the embassy could dictate how to employ the anti-terrorism troops. We agreed to stay in touch.
Jean Claude slipped out the gate of the golf club. I ordered and nursed a beer while thinking it over.
“Patron,” the club manager interrupted my thoughts, “please, don’t bring that man here again. It could go bad for me.”
“Why?” I responded.
“He’s a political ghost. He is the first president’s grandson.”
In following months the political temperature went up. Broadsides appeared vilifying the regime, editorials in the quasi-free press got tougher, new web sites appeared, especially one called action sud that blatantly called for southern autonomy. There was talk of tribal oathing, creating action cells, lots of agitation in southern towns. Southern politicians in the capital too began to adopt a more militant stance. Throughout I kept in regular contact with “Jean Claude;” mostly by phone, but and we met occasionally. He stayed out of the limelight, but seemed to be the motor of the movement. I heard that the security police were after him. I did note that anti-terrorism troops were deployed to two southern towns.
National legislative elections were approaching. They offered the opportunity for some success for southern power. I told Jean Claude of Stalin’s observation that it does not matter who votes, what matters is who counts the votes. He nodded grimly, but assured me that party poll watchers and international observers would be vigilant.
Lo and behold! The elections were okay. Southern power parties swept their home region and held a near majority in Parliament. Jean Claude’s first phase succeeded.
I tried to call to congratulate him, but could not get him on the line. After several days of futile efforts, finally, he called back. “I’m done,” he rasped wispily. “Finished.”
“No,” I rejoined, “Every thing is going well. Your plans are working. You cannot quit now.”
“No, my fate is death.” He coughed. “I have SIDA and the infection has spread. Victory is now up to others.”
A week later he died.
The connection was scratchy, but the voice was clear, “I’ve been watching you, you know.”
“Yes,” I replied with more bravado than I felt. “I know. Should I be afraid?”
He chuckled, “No, don’t fear us. I needed to find out if I could trust you.”
“Trust me?” I queried. “You were on the verge of being arrested. Why does scaring me help you trust me.”
He laughed again. “I watch out for them even more than I watched you. Your movements, your contacts indicate that you are not one of them, or part of their apparatus. Even if you did not know it, they are not watching you, or listening. So now, we can safely meet.” He paused. “I am a democrat and a freedom fighter.”
This guy was careful I thought, much more than most dissidents I encountered in this dusty African capital on the southern fringe of the Sahara where I plied my trade as political officer at the U.S. embassy. The James Bond aspects of his approach were odd, but opposition figures did have much to be suspicious about. The reach of the president’s secret police was astonishing; and their tactics brutal. Critics of His Excellency disappeared into the jails, or more frequently these days before even getting to jail, with disturbing frequency.
“Okay,” I agreed, “but it will have to be my way.”
Two days later in the late afternoon I sat waiting at a small table on the terrace at the Golf Club. Because of the heat and the fact that the course was mostly windblown sand and dirt, the club did not attract many players. A few hard core drinkers, however, were well into their beers. A tall very black African approached. “It’s me,” he said, “Call me Jean Claude.”
I suggested a walk, so we strolled out the first fairway, found a bench and talked as the sun turned fiery red and sank into the Chari River. Jean Claude told me he represented southerners, the black Africans of the nation, who had been its educated class, its first administrators and provided the first president. In later years, all the progress and leadership provided by the south was swept away by desert warriors and their brutal rule. Now was the time Jean Claude asserted to reclaim their birth right. He acknowledged some southern participation in government. “Stooges,” he called them. But they too, he alleged could be brought into his movement. He sketched out a vision of political power based on mobilizing the southern majority to act as a coherent whole, break the stranglehold of the capital and assert regional autonomy. Once done, the south could strengthen its own institutions and evolve into its own independent state. He saw the process as one paralleling the evolution of southern Sudan, but without the need for a nasty war.
I heard him out and asked about the oil. His solution to that was revenue sharing. “All the president wants is money; money to buy arms and feather the nests of his cohorts. We will use the money to better the lives of our people.” Jean Claude closed with the pitch that I knew was coming. He wanted Americans to know of the struggle. He wanted our support – moral, if not material. Mostly he wanted assurances that we would restrain the government from using U.S. trained anti-terrorism forces or equipment against southern patriots. I said I took note of his ambitions and promised I would not betray his confidence, but that I could not promise either support or that the embassy could dictate how to employ the anti-terrorism troops. We agreed to stay in touch.
Jean Claude slipped out the gate of the golf club. I ordered and nursed a beer while thinking it over.
“Patron,” the club manager interrupted my thoughts, “please, don’t bring that man here again. It could go bad for me.”
“Why?” I responded.
“He’s a political ghost. He is the first president’s grandson.”
In following months the political temperature went up. Broadsides appeared vilifying the regime, editorials in the quasi-free press got tougher, new web sites appeared, especially one called action sud that blatantly called for southern autonomy. There was talk of tribal oathing, creating action cells, lots of agitation in southern towns. Southern politicians in the capital too began to adopt a more militant stance. Throughout I kept in regular contact with “Jean Claude;” mostly by phone, but and we met occasionally. He stayed out of the limelight, but seemed to be the motor of the movement. I heard that the security police were after him. I did note that anti-terrorism troops were deployed to two southern towns.
National legislative elections were approaching. They offered the opportunity for some success for southern power. I told Jean Claude of Stalin’s observation that it does not matter who votes, what matters is who counts the votes. He nodded grimly, but assured me that party poll watchers and international observers would be vigilant.
Lo and behold! The elections were okay. Southern power parties swept their home region and held a near majority in Parliament. Jean Claude’s first phase succeeded.
I tried to call to congratulate him, but could not get him on the line. After several days of futile efforts, finally, he called back. “I’m done,” he rasped wispily. “Finished.”
“No,” I rejoined, “Every thing is going well. Your plans are working. You cannot quit now.”
“No, my fate is death.” He coughed. “I have SIDA and the infection has spread. Victory is now up to others.”
A week later he died.
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