A review of Rwanda Means the Universe – A native’s memoir of blood and
bloodlines by Louise Mushikiwabo and Jack Kramer, St Martin’s Press, NY 2006
This is a book on many levels. It is a personal memoir about
Louise and her family focused on her brother Lando who along with his family
was murdered in the first wave of genocide. The author also delves deeply into
her family lineage going back generations describing her ancestors and using
them to educate about Rwanda’s history.
Rwanda came into being hundreds of years ago as a complex monarchy
isolated in the heart of Africa.
Beginning in the mid-nineteenth century Louise juxtaposes Rwanda’s
internal developments – court machinations, wars of conquest aimed at neighbors
- against the European exploration of the era. She casts a cynical eye on
adventurers like Speke, Burton, Gordon, Stanley and Emin Pasha.
She proudly notes that for them Rwanda was a
mystical kingdom where neither Arab traders nor slavers or the Europeans
themselves ever set foot. Dissecting internal events of the era provides ample
opportunities to reflect on Rwandan culture based on a divine monarch, various
clans with various responsibilities, and the roles of the three castes Tutsi,
Hutu and Twa. Of Tutsi lineage herself author Mushikiwabo’s perspective is
Tutsi, which provides insight into how the aristocracy viewed others and
themselves. Depending upon the individual and the circumstances, her ancestors
were either venerated, excoriated or ignored by the court. Family fortunes consequently
rose or fell accordingly.
A reader gains
knowledge about how Rwandans saw themselves and others.
Rwandan power was at its height in the latter years of the
19
th century about the time that outside influence began to filter
in as evidenced by outside trade goods, new words in the language and finally
outsiders themselves in the form of German colonial officials.
A regicide fractured internal cohesion, a
state that was to continue for generations, and ultimately to give some
legitimacy to Hutu political aspirations. German rule was not obtrusive in that
it relied upon existing political monarchial structures, but it did solidify
and strengthen Tutsi rule through force of arms.
An interesting sidebar is devoted to Rwandan
participation in World War I as part of the successful German effort to tie up opposing
forces in Africa.
Belgium took over Rwanda after WWI, but it too relied on the
monarchy to rule. European theories of racial superiority characterized
intellectual debate wherein the Tutsi portion of the population as defined by
role and confirmed by physiology was deemed to be superior to Hutu. Such
distinctions drove ethnic cleavages through the society as people from both groups
absorbed them as truth.
The tale jumps forward to Louise’s formative years, how she
and her siblings absorbed their culture and learned their family history.
As Tutsi in a now Hutu controlled world, they
learned how to maneuver – and to flee at times - and the necessity of keeping a
low profile. Brother Lando, an intellectual, escaped for a while to Canada for
an education and a wife, but ultimately returned to cast his lot in
Rwanda.
Even though he initially
eschewed politics, later he organized a multi-ethnic political party in 1991
and became a cabinet minister in the first multi-party government.
He, his wife, his mother, and two teenage
children were slain in the opening hours of the genocide on April 6, 1994.
Many other extended family members were also
killed, while others survived.
Louise
herself was living and working in Washington during the events.
Louise Mushikiwabo’s history of her land and her family
provides the landscape and the cultural political context for the terrible
slaughter that ensued. She names and blames the individuals who orchestrated
the genocide and rues the world’s neglect of the signs of the impending
holocaust, but ultimately accepts that fate acted as it did.
It is a sad conclusion.